St. Nicholas told Pieterbaas to look in the bag and see what was in it. To everyone’s amusement, Pieterbaas pulled out six chocolate bars! They were small bars, but they might have been of gold. Chocolate had been unknown in Holland for the past three years. Now Betsy believed more than ever in St. Nicholas’ magic!
St. Nicholas sat at the table and had supper with the family. Mother had added to the meal a sauce of the mushrooms Joris had picked, so that there would be enough food for everyone.
Betsy exclaimed that she had never before eaten with St. Nicholas. “Are you going to see my Daddy,” she asked.
St. Nicholas was struggling with the soup; he seemed to have difficulty finding his mouth through the beard. “Yes, yes,” he said. “Of course, I don’t forget people.”
“And what will you bring him?” asked Betsy. “Bread pudding?” Bread pudding seemed to be a family joke at the stationmaster’s house.
“No, I’m going to bring him good news of his girls. He’ll like that best,” said St. Nicholas. Koba and Betsy nodded. That seemed reasonable. ~The Winged Watchman by Hilda van Stockum
“How necessary, then, to learn to read the revelatory texts of scripture, sunsets, heartbreaks, aesthetic works, benedictions and catastrophe, prose and prophecy, and all the other miraculous and perplexing ‘words of God’ endlessly being storied forth for our deep reading. They all invite our skillful practice of the Christian art lectio divina, one of the primary modalities of Christian transformation that brings us, in both our waking and our dreaming, to the wellsprings of contemplation, the ground of the life of praise.” ~Kathleen Deignan
Welcome to the Saturday Review of Books at Semicolon. Here’s how it usually works. Find a book review on your blog posted sometime during the previous week. The review doesn’t have to be a formal sort of thing. You can link to your thoughts on a particular book, a few ideas inspired by reading the book, your evaluation, quotations, whatever.
Then on Friday night/Saturday, you post a link here at Semicolon in Mr. Linky to the specific post where you’ve written your book review. Don’t link to your main blog page because this kind of link makes it hard to find the book review, especially when people drop in later after you’ve added new content to your blog. In parentheses after your name, add the title of the book you’re reviewing. This addition will help people to find the reviews they’re most interested in reading.
After linking to your own reviews, you can spend as long as you want reading the reviews of other bloggers for the week and adding to your wishlist of books to read. That’s how my own TBR list has become completely unmanageable and the reason I can’t join any reading challenges. I have my own personal challenge that never ends.
A middle grade murder mystery set on the moon. What more need be said? You either think it’s a genius idea for a middle grade author to write a mystery novel for kids set in a moon colony, Moon Base Alpha, in the year 2041, or you’re not interested in astronauts and NASA and science fiction stuff. If you are a person who’s “thrilled by space travel”, as the author says he is, you would probably enjoy this book. It’s a classic murder mystery wrapped inside a bunch of details about life in space, space stations, and the possibilities of what might happen if and when humans begin to colonize the moon. It’s fun, well-researched, and well-plotted. I didn’t like the reveal of who the murderer was and why he “done it”, but that’s personal preference.
That said, I’m going to discuss a very minor aspect of Mr. Gibbs’ vision of the future: his depiction of race and race relations. In describing some nasty characters who are residents of Moon Base Alpha, the narrator goes off on a tangent about the state of racial categories in the future:
“You see, Patton and Lily are virtually the only pure white people my age I’ve ever met. Everyone else I know is a blend. Me and Violet, for example (black mom, white dad). Or the Brahmaputra-Marquez family (Indian mom, Latino dad). Or Kira (Asian mom, black dad). Or Riley Bock, back on earth (Korean-Italian mom, Irish-Sri Lankan-Peruvian-Choctaw dad). The Sjobergs, however, are pure northern European Caucasian stock, with blond hair and blue eyes and skin so pale it looks like the belly of a fish. Mom and Dad have some friends like that from their generation, and my grandparents say it was pretty common when they were young, and I’ve been told that back when my great-grandparents were kids, people of different races couldn’t even marry each other in America. I know that’s true, but it still seems impossible.
Every kid I’d ever known was some shade of brown.”
This scenario for the future is quite plausible, and I used to think that such a state of affairs, where every one was so “mixed race” that no one could tell who was what anyway would be the solution for all the divisions and prejudices that exist in our country. If what we call “race” becomes so intermingled and interbred that we can no longer tell black from brown from white because almost everyone is sort of brownish, which is by rights what should happen in a world where communication and transportation are so accessible, then racism as we know it would cease to exist, right?
Or maybe not. Now I’m not so sure. I’m a bit more pessimistic about the future of peace on earth (or the moon) among all mankind. We are by nature sinful people who are full of fear and hatred and pride and who are prone to violence. If we can’t divide people up by skin color, we’ll find something else. Look at the Tutsis and the Hutus of south central Africa:
“The antagonism between Hutus and Tutsis in Rwanda and Burundi is not a tribal conflict. It is not, properly speaking, an ethnic conflict. By all the most common definitions, Hutus and Tutsis are the same people, which makes their violent history even more tragically incomprehensible to outsiders. . . . Despite the stereotypical variation in appearance – tall Tutsis, squat Hutus – anthropologists say they are ethnically indistinguishable. The oft- quoted difference in height is roughly the same as the difference between wealthy and poor Europeans in the last century (an average of 12cm).” The Independent, November 1996
Anyway, that’s not what the book Space Case is about. But it is one thing it made me think about. Read Space Case for fun and entertainment. Pray for Ferguson and for New York City and for all the places that are filled with division and hatred and all the people in the world who are experiencing fear and injustice and persecution and violence. Pray for peace on earth, goodwill to men, through the only Solution who has ever brought true healing to our broken planet.
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This book is also nominated for a Cybil Award, but the views expressed here are strictly my own and do not reflect or determine the judging panel’s opinions.
David Michell was born in China, the son of Australian Christian missionaries working with the China Inland Mission. He was at Chefoo School, away from his parents, when the Japanese took the students and staff there captive. He spent part of the war in an internment camp, the same camp where Olympic runner Eric Liddell was held. This Christmas, described in a letter to the students’ parents, was just before the Japanese took over the area in 1941.
From A Boy’s War by David Michell:
“Just before Christmas the well-known story of Scrooge once again delighted youthful eyes and ears and prepared the way for the Spirit of Christmas 1940. On Christmas Eve little messengers went round the compound or to the houses of other friends carrying bulging bags, waste paper [baskets], or even laundry baskets full of gifts, while others with dolls’ prams filled them with gay packages and wheeled them off. Meanwhile a bevy of artists from the Girls’ House transformed our dining room into a Christmas bower, where red and green and silver glowed in the soft lights from the tree.
Just as supper was over a Chinese school visited us and filled the hall with their hearty singing while our children looked on in solemn amazement. . . . That night a package found its way on to the foot of each bed, not quite burning a hole through the covers in the few short hours till Christmas Day in the morning. That morning began at 6:30, and instead of the clanging of a gong, church bells relayed by a gramophone echoed down the passages. Breakfast was followed by family prayers round the table, and again the soft lights on the tree shed their radiance over a scene which you would love to have looked upon. Our hearts bowed in worship as we sang of the One who came, ‘A little Child to earth, long ago’ from the knowledge of whom comes all peace and joy and love.”
Sir William Penn (23 April 1621 – 16 September 1670) was an English admiral, and the father of William Penn, founder of the colony of Pennsylvania.
Christmas Day, 1661. In the morning to church; where at the door of our pew I was fain to stay, because that the sexton had not opened the door. A good sermon of Mr. Mills. Dined at home all alone, And taking occasion, from some fault in the meat, to complain of my maid’s Sluttery, my wife and I fell out, and I up to my Chamber in a discontent. After dinner my wife comes up to me and all friends again; and she and I to walk upon the Leads; there Sir W. Pen called us and we went to his house and supped with him.
This bust is of Pepys, showing him as a young man as he was when he wrote his famous diary. I can’t figure out from the above quotation whether it was Pepys himself or his wife who spoiled their Christmas festivities with complaints about the maid’s “sluttery.” Either way, it’s good that they made up in time to sup with Sir Penn.
On Christmas Day in 1839, frontiersman Kit Carson allegedly carved his name and the date on a huge boulder on Sawtooth Mountain in the Davis Mountains in Texas. Carson was born in 1809 in Kentucky and grew up in Missouri. He ran away to Santa Fe in 1826 and subsequently embarked on an arduous and wide-ranging career as a fur trapper. As a guide and hunter for John C. Frémont in the 1840s, he gained national fame through Frémont’s published reports. Carson was an Indian agent in Taos, New Mexico, in the 1850s. He served in the Mexican War and in the Civil War, commanding a New Mexico volunteer regiment in the battle of Valverde. His connections to Texas history included helping foil the Snively Expedition in 1843 and leading the attack against a large number of Kiowas and Comanches in the first battle of Adobe Walls in 1864. He died in Colorado in 1868. Engineers of the State Department of Highways and Public Transportation discovered the inscription on Sawtooth Mountain in 1941.
Shangri-la. Brigadoon. The Village. The setting of a land unspoiled by modern technology or by modern barbarity is not a new device. However, in The Land Uncharted, debut author Keely Brooke Keith uses such a setting to anchor a mystery/romance story that transcends time and place.
Lydia Colburn is the only doctor for her village of Good Springs in The Land. She stays busy caring for pregnant women, delivering their babies, and treating accidental injuries. Sickness is rare in The Land. However, when Naval Aviator Connor Bradshaw parachutes onto the beach near Good Springs, injured and unconscious, it is Lydia who is called upon to treat his injuries.
Now The Land itself and its people are in danger, since in the year 2025 the outside world is in the throes of a world war and a shortage of fresh water. The Land has been uncharted and undisturbed for seven generations, since Lydia’s forbears first settled there in the mid-nineteenth century, but now with Connor’s arrival, their bucolic lives may be threatened.
The Land Uncharted is not only a debut novel for the author, a Nashville musician and mom, but it is also the first novel published by the small Christian publisher, Edenbrooke Press, which “exist[s] to publish books written from a Christian worldview.” The Christian worldview in The Land Uncharted is subsumed under a nineteenth century worldview, which assumes Christian values and beliefs rather than preaching or espousing them. Connor Bradshaw, a child of the twenty-first century and a man of war, seems to have very little trouble stepping into this retro-culture and clothing himself in its old-fashioned mores and thought patterns. I would have expected Connor to grapple a bit more with accepting the ideas and religious beliefs of The Land, but then again those ideas and beliefs are never really spelled out for him or for the reader, just assumed.
Nevertheless, The Land Uncharted is a promising start to a series that I will want to continue reading. The second book in the series, which will focus more on Lydia’s brother Levi, is set to be published in March of 2015. This first book would make a lovely Christmas gift for readers of Christian fiction or general romance readers who like a little futuristic speculative fiction in the mix.
“London is not too populous at Christmas. But what there is of population looks more alive than at other times. Quick walking and heaps of invitations keep the blood warm. Every one seems hurrying to a dinner. The breath curls upward like smoke through the frosty air; the eyes glisten; the teeth are shown; the muscles of the face are rigid, and the colour of the cheek has a fixed look, like a stain. Hunger is no longer an enemy. We feed him, like the ravenous tiger, till he pants and sleeps, or is quiet. Every body eats at Christmas. The rich feast as usual; but the tradesman leaves his moderate fare for dainties. The apprentice abjures his chop, and plunges at once into the luxuries of joints and puddings. The school-boy is no longer at school. He dreams no more of the coming lesson or the lifted rod; but mountains of jelly rise beside him, and blanc-mange, with its treacherous foundations, threatens to overwhelm his fancy; roods of mince pies spread out their chequered riches before him; and figures (only real on the 6th of January) pass by him, one by one, like ghosts before the vision of the King of Scotland. Even the servant has his “once a year” bottle of port; and the beggar his ‘alderman in chains.'”
“Oh! merry piping time of Christmas! Never let us permit thee to degenerate into distant courtesies and formal salutations. But let us shake our friends and familiars by the hand, as our fathers and their fathers did. Let them all come around us, and let us count how many the year has added to our circle. Let us enjoy the present, and laugh at the past. Let us tell old stories and invent new ones–innocent always, and ingenious if we can. Let us not meet to abuse the world, but to make it better by our individual example. Let us be patriots, but not men of party. Let us look of the time–cheerful and generous, and endeavour to make others as generous and cheerful as ourselves.”
I just added this book from the old Landmark series to the Meriadoc Homeschool Library database at library thing. It’s a book I recently purchased from a lady who is selling her library, and when I opened the book, I found a lovely surprise: a typewritten letter to readers from the author, Felix Riesenberg, Jr. The letter is loose, written on notepaper with a letterhead at the top giving the author’s name and address in Sarasota, Florida. The typewritten letter is signed by the author. It reads in part:
“This book is the story of Balboa from his teens until after he and his men hacked, climbed and fought over rugged country from the Caribbean Sea to the then unknown Pacific. The discovery, made despite many obstacles, remains one of the most exciting and important events in all man’s history.”
Mr. Reisenberg died in 1962, so I feel as if I have a piece of history in my hands when I read his letter encouraging “young readers” to read about and emulate Balboa, an explorer whom Riesenberg characterizes as bold, brave, and steadfast, as well as kind and beloved by his companions.
I’ve placed the letter in an envelope inside the front cover of my book. What a treasure!
The Door in the Wall by Marguerite deAngeli, winner of the 1950 Newbery Medal:“There never was such merrymaking as took place in the Hall that Christmas Eve. Such ballads sung! Such tales told!
Branches of holly and spruce decked the Hall and filled the air with fragrance. The yule log burned on the hearth and flaming torches filled the sconces.
The King and Queen sat enthroned in the great chairs on the dais. A tapestry was draped on the screen behind them and rich Eastern carpets beneath.
‘Sire,’ Robin began, ‘I do thank you for this great honor, and I beg you to accept my song of Christmas.’ He brought forward the little harp he had grown to love and sang this carol:
Come to Bethelehem and see
Him whose birth the angels sing;
Come, adore on bended knee,
Christ the Lord, the new-born King.
Gloria in excelsis Deo.
Gloria in excelsis Deo.”