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Genuine Sweet by Faith Harkey

I think this book, about “a small-town girl with big-time magic”, a middle grade novel that hardly mentions God and never references prayer as such, has something important to say about prayer and the way we relate to God and his generosity and grace, nevertheless. I’m just not sure I completely understood what it had to say, even though there’s a chapter at the end in which Miss Genuine Sweet tries to wrap it all up in a great big bow and present The Lesson(s) to the reader who’s made it all the way to the end of the story.

Genuine Sweet finds out near the beginning of the story that she has inherited the family shine for wish-fetching. Like her mother (deceased) and her grandmother before her, Genuine is a wish-fetcher. Gram tells Genuine: “Wish fetchers are real. The underlings of angels, my ma used to say, with humbler clothes.”

Of course there are rules. The most important rule is that “wish fetchers can’t grant their own wishes.” And they only grant “good-hearted wishes”, not wishes for revenge or evil gain at the expense of others. Wish fetchers draw down magic from the stars and find a way to grant other people’s wishes.

So Genuine Sweet, twelve year old inhabitant of the very small and isolated town of Sass, Georgia, becomes a wish fetcher. And it’s not long before the whole town is in an uproar over Genuine’s ability to give people what they want and need with her wish biscuits, made out of liquid starlight and special miracle flour. And Genuine wonders what good it does to grant other people’s wishes when her drunken Pa is unemployed, she and her family are about to starve, and the electric is about to be turned off because they can’t pay their bill.

As I was reading, I couldn’t help but turn Genuine’s wish-fetching into a metaphor for prayer in my mind. What good does it do to pray for other people when it seems as if I have needs and wants of my own that God isn’t satisfying? How do we know how to pray and what to pray for? If we try to help others will our own desires be granted somehow in the end? What if the one you’re wishing for/praying for doesn’t want to be healed/strengthened/given whatever it you’re asking for on their behalf? Should you wish a good wish or pray a good prayer for someone who doesn’t want it? Jesus actually told us to ask God for our daily bread and for His provision for other needs, but sometimes (most times?) His answer to those sorts of prayers comes in the form of our own hard work and ingenuity. What if our prayers go unanswered?

At least one of the conclusions that Genuine Sweet comes to after all her adventures in wish-fetching is that “there’s nothing in the whole world—except our own selves–that can keep us from our good.” Her conclusion sounds a lot like a secularized version of a Bible verse I know: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:28-29)

I really enjoyed the story and the writing and the thoughts that the book brought to mind. If you read it, I’d be interested to hear what you think. Leave me a comment.

Books about Books, with Book Lists

Maybe you’re not as addicted to book lists as I am. But I often get questions about what books are really good to read aloud or to give to my seven year old or nine year old. Or what should I give to my son who reads nothing except Redwall or Encyclopedia Brown or whatever the latest fad is? Or how can I help my voracious reader find more good books? Or what books do you suggest that are set during the Middle Ages? What about books for science-loving children?

Well, I almost always have some to suggest. However, when I run out of ideas, or when I want to dream about more books for my future reading or for my library, or when I want to remind myself of all the great books I’ve already enjoyed, these are the books I go to. Books about books for children and for young adults:

Picture Book Preschool by Sherry Early. Available from Plumfield Press. I am putting my book first, not because it’s the best, but because it’s for the youngest of our children—and their parents, of course. The simple spiral-bound book is a preschool curriculum, suitable for ages three to five, based on picture books that I have been reading to my children for the past twenty years. Each week of Picture Book Preschool is built around a theme, and includes a suggested character trait to work on, a Bible verse, and at least seven suggested picture books to read to your children. You can purchase an updated, downloadable version (pdf file) of Picture Book Preschool by Sherry Early at Biblioguides.

Honey for a Child’s Heart by Gladys Hunt. First published in 1969, this guide to “the imaginative use of books in family life”, is in its fourth edition (2002). Ms. Hunt recommends Harry Potter and other “modern classics” as well as as older books by more established authors, writing about all of these varied authors and books from a Christian perspective. Even if you’re anti-Potter, you can still get a lot out of this well-loved book about the joys of reading together as a family. Gladys Hunt also has two other books, Honey for a Teen’s Heart and Honey for a Woman’s Heart, both with excellent reading recommendations.

The Read-Aloud Handbook by Jim Trelease. Mr. Trelease’s book has been around for quite a while in several editions. (Latest seventh edition, 2013) It’s not written from a specifically Christian or homeschool perspective, but I didn’t find any of the ideas or the recommended books to be offensive or inappropriate for Christian readers. About half the book talks about why you should read aloud to your children, impediments to reading aloud, studies and thoughts about how reading aloud to children is foundational to their education, and the creation of a climate of reading the home and at school. The other half is an extensive list of suggested books: wordless books, predictable picture books, reference books, whimsical picture books, short novels, full-length novels, poetry, anthologies, and fairy and folk tales. I have the 2006-2007 edition in my library, and in it Mr. Trelease recommends lots of good books, some of which I have yet to experience and others of which I am quite fond myself.

Read for the Heart by Sarah Clarkson. Sarah Clarkson is the daughter of Christian homeschooling inspiration, Sally Clarkson, and her book, subtitled Whole Books for the Wholehearted Family, is a treasury of wonderful reading suggestions. Sarah is a kindred spirit, including many of of my slightly lesser-known favorite authors such as Nancy White Carlstrom, Mem Fox (Australian, not as well known in the U.S.), Joan Aiken, Caroline Dale Snedeker, Brinton Turkle, Sydney Taylor, Barbara Willard, and many more. Ms. Clarkson’s newest book is Caught Up in a Story: Fostering a Storyformed Life of Great Books and Imagination with Your Children. Long title, great book with even more reading suggestions.

Books Children Love: A Guide to the Best Chidren’s Literature by Elizabeth Wilson and Susan Schaeffer Macaulay. (Revised edition: 2002) Susan Macaulay is another daughter of a well-known Christian thinker, Francis Schaeffer. Her book of book lists is based on Charlotte Mason’s ideas about the use of “living books” (another term for good, enriching books) in the education of children. The books are listed by grade level, and many of them are old classic books that would enrich any child’s, or adult’s, education.

Who Should We Then Read? by Jan Bloom. The ungrammatical title notwithstanding (the author explains and defends her reasons for choosing to use “who” rather than “whom”), this guide to “authors of good books for children and young adults” is invaluable for its listing of wonderful authors and series from the late nineteenth and early twentieth centuries, authors who wrote wonderful, imaginative books for children and who are in danger of being forgotten and not enjoyed by a new generation. Some of my favorites listed in this book, with information about the author and an exhaustive list of each one’s works, are: Patricia Beatty, L.M. Boston, Leon Garfield, Elizabeth Janet Gray, Cornela Miegs, Lois Lenski, F.N. Monjo, Leonard Wibberly, Glen Rounds, Katherine Shippen, John Tunis, and again, many, many more. Ms. Bloom’s book is ring-bound so that it lies flat, and there’s a sequel: Who Should We Then Read, Volume 2.

The Well-Educated Mind: A Guide to the Classical Education You Never Had by Susan Wise Bauer. This book is more for mature students and for adults who want some sort of guide to reading the “best” books that they never managed to read in high school or college. Ms. Bauer writes about training your mind to read thoughtfully and wrestling with books and keeping a reading journal, and then she recommends books for “jumping into the Great Conversation” in the areas of classic novels, autobiography and memoir, history and politics, drama and poetry. The book is somewhat intimidating to some folks, but I just read it as another book of old friends and new book suggestions, not as a definitive list of the books one must read in order be properly educated.

You should know that these books were all published at least ten years ago. Many of the books in them are out of print, and many public libraries have weeded these older books out of their collections in spite of their quality and excellence. Librarians must keep up with the new and the popular because of public demand, but when they do so, these older books are endangered. That’s why some homeschoolers and others I know are making it their work to preserve, publicize, and in some cases loan to others, these endangered titles.

If you have any of the books on this list or any of the out of print and hard to find books that are listed in these guides that you would like to donate to my library, please feel free to contact me.

The Circle Maker by Mark Batterson

The Circle Maker: Praying Circles Around Your Biggest Dreams and Greatest Fears by Mark Batterson.

Prayer is a mysterious thing. Mark Batterson, pastor of National Community Church in Washington, D.C., writes about answered prayers and unanswered prayers and prayer circles and praying through and specific prayers and dreams and life goals. I found the book inspiring, and as I indicated, somewhat mysterious. Appropriately enough. If I had prayer figured out, I would very nearly think that I have God figured out, and that would be presumptuous and unwise of me.

“Most of us don’t get what we want because we quit praying. We give up too easily. We give up too soon. We quit praying right before the miracle happens.”

“We shouldn’t seek answers as much as we should seek God. If you seek answers you won’t find them, but if you seek God, the answers will find you.”

“Sometimes the power of prayer is the power to carry on. It doesn’t always change your circumstances, but it gives you the strength to walk through them. When you pray through, the burden is taken off of your shoulders and put on the shoulders of Him who carried the cross to Calvary.”

“Faith is the willingness to look foolish.”

“There is nothing God loves more than keeping promises, answering prayers, performing miracles, and fulfilling dreams. That is who He is. That is what He does. And the bigger the circle we draw, the better, because God gets more glory. The greatest moments in life are the miraculous moments when human impotence and divine omnipotence intersect – and they intersect when we draw a circle around the impossible situations in our lives and invite God to intervene.”

“if God doesn’t answer the way you want, you still need to praise through. That is when it’s most difficult to praise God, but that is also when our praise is most pure and most pleasing to God.”

I am in the midst of a prayer journey with God, and it looks impossible. I’ve been asking him to do something, something good and right and big and important, for nigh on ten years now. So far it’s not happening. In fact, as far as I can tell, nothing is happening that moves us closer to God’s glory or my desires. However, I’m determined to keep praying, keep wrestling, until God gives me what I am asking or until I die and go to be with Him. And if I’m in heaven and my prayers are still not answered, I’ll keep asking there.

I think that’s what this book is all about, and that’s what God asks us to do in the Bible:

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Philippians 4:6-7

And I will do whatever you ask in my name, so that the Father may be glorified in the Son. John 14:13

And if we know that he hears us—-whatever we ask—-we know that we have what we asked of him. 1 John 5:15

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. John 15:16

The other thing I got out of this book was a new encouragement and vision for goal-setting.

“Goal setting begins and ends with prayer. God-ordained goals are conceived in the context of prayer, and prayer is what brings them to full term. You need to keep circling your dreams in prayer, like the Israelites circled Jericho.”

Maybe I’ll share some of my “life goals list” with you soon. What life goals has God given you?

The Family Romanov by Candace Fleming

The Family Romanov: Murder Rebellion, and the Fall of Imperial Russia by Candace Fleming.

Were the Romanov family a Christian family, persecuted by the evil Communist revolutionaries and ultimately martyrs to their (Orthodox) faith?

“Alix (Alexandra) . . . spent hours a day on her knees in prayer.” (p.28)

“God’s will must always be accepted without complaint. After all, everything that happened in life was the result of God’s will, so it was pointless to question the meaning of events. ‘God knows what is good for us,’ Nicholas often reminded himself. ‘We must bow down our heads and repeat the sacred words, ‘Thy will be done.”” (p.43)

“Typically Nicholas believed Alexei’s illness was God’s will, and so he accepted it passively. ‘My own fate and that of my family are in the hands of Almighty God.'” (p.55)

“Alexandra believed Rasputin’s healing powers were a gift from God, the answer to all her long hours of prayer.” (p.87)

“Alexandra wanted to do more. So she enrolled in nursing courses, and she took nineteen-year-old Olga and seventeen-year-old Tatiana with her. . . Working in the wards, the students washed, cleaned, and bandaged maimed bodies, mangled faces, blinded eyes.” (p.138)

“‘It is necessary to look more calmly on everything,’ she (Alexandra) said three months after her husband’s abdication. ‘What is to be done? God has sent us trials, evidently he thinks we are prepared for it. It is a sort of examination—to prove we are ready for His grace.'” (p.185)

“Their mornings began and evenings ended with prayers.” “Marie offered to read aloud from the family’s favorite collection of sermons.” (p.228)

Or was Nicholas an evil, violent man and was Alexandra blinded by her near-idolatry for Rasputin and for her icons to which she turned in faith that they would make her son well?

“They (the police) shared Nicholas’s view that ‘the Yids,’ as he derisively called his Jewish subjects, ‘must be kept in their place.'” (p.69)

“Nicholas decided to crack down on all of his subjects. Now, he declared, they would ‘feel the whip.’ Perhaps then they would think twice before rebelling.” (p.79)

“Their work (the pogroms) delighted Nicholas. Once, after reading a particularly gruesome report of hangings and beatings, he turned to an aide. ‘This really tickles me,’ he said. ‘It really does.'” (p.80)

“Alexandra firmly believed Rasputin was God’s messenger, sent to guide them through the war. ‘I fully trust in Our Friend’s wisdom endowed by God to counsel what is right for you and our country,’ she wrote Nicholas.” (p.148-9)

Both, I think, however contradictory that may be. The book is certainly a warning to those of us who are Christians: we may be blinded by our own prejudices and those of our culture into believing things that are contrary to the gospel of Christ and into acting upon those erroneous beliefs. We must always compare our actions and beliefs with the yardstick of Scripture and ask for specific guidance from the Holy Spirit. I believe that if Nicholas and Alexandra had done so in regard to the Jews and to Rasputin, that guidance would have been granted to them.

Ms. Fleming does a good job of presenting a balanced and intriguing picture of the Romanovs, and I recommend the book.

Soulprint by Megan Miranda

The premise of this YA novel is that souls enter new bodies when people die, i.e. human reincarnation. And someone has a computer database record of whose soul has gone where and what that soul did in a past life. This database is controversial, secret, and important because of the other premise in the novel: souls of evil people (in new bodies with new identities) tend to repeat their past crimes. In other words, if I was thief in this life, my thieving soul gets passed on to the next person who inherits my soul.

So, in spite of the philosophically flawed idea of reincarnation, I found the book’s questions intriguing. Nature vs. nurture. Can we overcome or transcend our own past mistakes and sins, even those in this life? How? Why do we often repeat those bad decisions and sinful patterns? How do we become something better than what people expect us to be?

The book begins with seventeen year old Alina Chase, in seclusion on an island by order of the government to keep her from repeating the crimes of her past life. Alina doesn’t know much about who she was in her past life or what she did, but she’s tired of being blamed for something she didn’t really do and can’t even remember. When three other young people help Alina to escape the island, the four go on the run together, but Alina finds that the others have their own agendas and want to use her to gain their own ends. There’s romance, a bit of a triangle, but it’s fairly chaste as YA novels go these days: lots of heavy breathing and some intense kissing.

I liked the book, but the reincarnation thing bothered me because I just don’t believe in it. I found it hard to suspend disbelief and take the “database of past lives” seriously. However, that’s a flaw in my imagination. Otherwise, I thought it was deftly plotted and intriguing enough. It’s for teens looking for a psychological romance thriller in a sci-fi world.

Weight of a Flame by Simonetta Carr

Weight of a Flame: The Passion of Olympia Morata by Simonetta Carr.

I received this book, from the author, for possible review a long time ago, started reading it, and then misplaced it. Then there was the fire, and I thought it had been lost. Then, I found it!

It is the somewhat fictionalized, but historically accurate, story of a 16th century Italian Reformation scholar and poet, Olympia Morata. The book is one of the series, Chosen Daughters, published by P & R (Presbyterian and Reformed) Publishing, whose mission is “to serve Christ and his church by producing clear, engaging, fresh, and insightful applications of Reformed theology to life.”

Weight of a Flame does serve that purpose with the story of an unusual Christian woman. I particularly liked this description of Olympia’s mother, Lucrezia: “Quiet and reserved by nature, she had learned the power of silence, leaving all matters to God.” I am trying to learn that lesson myself, but I don’t find it easy to “leave all matters to God” and remain silent in situations when I know that I should keep quiet. I sometimes have a tendency to rush in where angels fear to tread.

Olympia Morata was a classical scholar in an era when women often did not even learn to read. She was a Protestant Calvinist Christian in a largely Catholic country, Italy. She wrote poetry, essays, and letters in Greek and in Latin and translated many of the Psalms into metered poetic settings which her husband then put to music.

Some of Olympia Morata’s poetry (translated from the Greek that they were originally written in):

I, a woman, have dropped the symbols of my sex,
Yarn, shuttle, basket, thread.
I love but the flowered Parnassus with the choirs of joy.
Other women seek after what they choose.
These only are my pride and delight.
(Translator: Roland Bainton)

PSALM 23
The King of great Olympus and the bountiful earth,
He shepherds me. What shall I desire? For in a soft meadow
He lays me down, where beautiful living water flows
to refresh me whenever toil overwhelms me.
He himself leads me in righteousness to straight paths
for the sake of his own great compassion and mercy.
If through the dark glooms of monstrous Hades I go,
all the same my mind and heart shall be unmoved,
for always have you been an aid to
Your rod and staff help me when I fall.
A most beautifully prepared table you set before me,
a great strength empowering me, if I am overcome
with hostile hands in fierce battle.
You anoint my head richly with oil, and the cup
you give me overflows with honey-sweet wine.
Always is your heart merciful to me, in order that all the days
I might dwell within your high-vaulted, great and beautiful house.
(Translator: Chris Stevens, Westminster Seminary)

WEDDING PRAYER
Wide-ruling Lord, highest ruling of all,
Who has fashioned both male and female.
To the first man you gave a wife,
So that mankind would not fade away.
And the souls of mortals should be a bride to your Son,
And he should gladly die for the sake of his wife,
You give a united heart of happiness to husband and wife,
For the ordinance, the marriage couch, and the weddings are yours.
(Translator: Chris Stevens, Westminster Seminary)

The last poem seems particularly apropos for 2015. I would that its sentiments and assumptions were as uncontroversial now as they were in the 16th century.

Red Berries, White Clouds, Blue Sky by Sandra Dallas

What does it mean to be an American? What does it mean to be an American when your own country’s government distrusts you, mistreats you, and sends you to a relocation camp far from home?

Tomi Itano lives in California with her mother, her father, and her two brothers. Her father grows the best strawberries around. Tomi is a Girl Scout, and her older brother Roy plays clarinet in a high school band called the Jivin’ Five. Her little brother loves baseball. But all that all-American normality is about to change after the Japanese attack Pearl Harbor.

Now Tomi’s jovial father is arrested as a spy, and Tomi, and her shy, reserved mother, and her brothers are sent first to a temporary camp in Santa Anita and then to Tallgrass, a made-up name for a Japanese relocation camp in Colorado (the real camp in the desert of Colorado was called Amache). Will Tomi’s mother, Sumiko, be able to take charge of the family while her father is away? Where is Tomi’s father, and when will he come back? Will Tomi learn to accept life at Tallgrass, or will she become bitter like others who only see the injustice of their situation and cannot seem to enjoy anything about their life as it is?

It’s another take on the Japanese internment camps, and I suppose it’s just as appropriate and needed as any other book on any other aspect of World War II, but I am growing tired of the sub-genre. Particularly, I am tired of books about the Japanese relocation camps that have nothing new to say about the admittedly shameful episode in American history. However, I am fifty-seven years old, and I’ve read about it all before. For a fictional introduction to the subject, this book was not bad at all. If it had been the first or even the second book I ever read about the Japanese internment camps, I probably would have liked it a lot more than I did.

See also:
Farewell to Manzanar by Jeanne Wakatsuki Houston. (memoir)
Journey To Topaz: A Story Of The Japanese-American Evacuation by Yoshiko Uchida. (memoir)
The Fences Between Us by Kirby Larson. (fiction)
Imprisoned: The Betrayal of Japanese Americans during World War II by Martin W. Sandler. (nonfiction)
I am an American: A True Story of Japanese Internment by Jerry Stanley. (nonfiction)
Weedflower by Cynthia Kadohata. (fiction)
A Diamond in the Desert by Kathryn Fitzmaurice. (fiction)
Barbed Wire Baseball by Marissa Moss. (biography)
Baseball Saved Us by Ken Mochizuki. (memoir)
The Bracelet by Yoshido Uchida. (picture book fiction)

Walking Home by Eric Walters

This middle grade novel, published in Canada and set in Kenya, has wonderful themes about forgiveness and responsibility and family loyalty and trust and the power of imagination. I don’t know how popular stories set in foreign countries are among the target audience, but this one is a great read.

Thirteen year old Muchoki and his younger sister, Jata, can hardly believe what has become of their lives. Only weeks ago, they lived in a bustling Kenyan village, going to school, playing soccer with friends, and helping at their parents’ store. But sudden political violence has killed their father and destroyed their home. Now Muchoki, Jata and their malaria-stricken mother live in a refugee camp. Will Muchoki be able to care for Jata when tragedy strikes the little family yet again?

The book tells a “journey story”. Muchoki and Jata walk across Kenya, through the great city of Nairobi, and to their grandparents’ home in Kambaland. But the book is about much more than cross-country hiking. As they travel, Muchoki in particular, who has seen and experienced terrible things when the family was forced out of their village, learns to trust people again, even people from the tribes that were his enemies and who killed his father and burned the family’s village. This trust, and even the beginning embers of forgiveness, do not come easily. Muchoki is often torn between his responsibility to protect his sister Jata, and his desire, even need, to ask for help and depend on adults around him to assist him in reaching his grandfather’s home. Muchoki is right to be careful and right to trust, and the book does an excellent job of showing how this young man, wise beyond his years, manages to balance the two. The book even hints at Muchoki’s loss of faith in the God who allowed such terrible things to happen to him and to others and his steps toward forgiveness and reconciliation.

In light of the terrible events in Kenya this past week and the other atrocities that keep filling our news feeds, this story is a good one to help children and adults begin their own journey of processing, trusting, caring, and forgiving.

Middle Grade Middling

All Four Stars by Tara Daiman is cute middle grade fiction about a budding restaurant critic and gourmet cook whose parents only know fast food and microwave cooking. The protagonist, eleven year old Gladys Gatsby, is rather deceitful and dangerously inventive, but she has parents who are unbelievably misguided. Not only will they not allow her to cook in their kitchen at all after an unfortunate accident with a blowtorch (understandable), they won’t allow her to read cookbooks, watch cooking shows, or eat anything other than the fast food and poorly cooked meals that they put together.
story is funny, a bit Wodehousian, and filled with great appreciation for excellent food. However, Gladys is something of a snob, and her parents are myopic in their adherence to poorly prepared junk food. Gladys doesn’t set a good example for middle grade readers when she disobeys her parents to sneak in a few cooking sessions and some reading of recipes, much less when she ditches a Broadway play to go by herself to the gourmet dessert restaurant down the street. But it’s all in good fun, and who’s looking for a role model in a humorous entertainment novel?

The Question of Miracles by Elana Arnold is an interesting story about the death of a friend and the possibility of miracles and an afterlife. Iris has lost her best friend in a car accident, and her parents have moved her to a new town to get her away from the trauma of the tragedy. But Iris hates Oregon where it rains all the time, and she still thinks about and misses her friend Sarah a lot. In fact, Iris is convinced that Sarah could be still there somehow, as a ghost or something, wanting to communicate with Iris if Iris could just figure out how to get a miracle.
All answers to the question of whether miracles are possible and whether Iris’s friend who died could possibly communicate with her after death are left open —except the Christian answers to those question which are never entertained seriously and (when a Catholic priest tries to explain that God answers different prayers in different ways) given short shrift. Also a few casual misuses of God’s name are disconcerting and unnecessary.

Listen, Slowly by Thanha Lai is a middle grade novel set in Vietnam, and I generally like seeing how children in other cultures are both like and unlike American children. However, Mai, the young lady who is the main character in the story, is a California girl through and through, even though she’s forced by her (Vietnamese immigrant) parents to go to Vietnam for the summer to help her grandmother navigate the search for what really happened to Mai’s grandfather during the Vietnam War.
Twelve year old Mai is spoiled, precocious, worldly, and obnoxious. Although she predictably improves by the end of the story, some of the shenanigans she pulls are too much for my “delicate” sensibilities. Example: she tells all the girls in the Vietnamese village where she is visiting that all American girls wear thong underwear and then helps them to turn their underwear into uncomfortable thongs. I just didn’t like Mai, and I had trouble sympathizing with her predicament of being stuck in Vietnam for the summer when she really wanted to be chasing boys on the beach.

A Train in Winter by Carolyn Moorehead

A Train in Winter: An Extraordinary Story of Women, Friendship, and Resistance in Occupied France by Carolyn Moorehead.

This book tells the harrowing story of 230 French resistance fighters, women, who were sent first to Auschwitz in 1943 and then to to Ravensbruck in 1944. By April 1945 after twenty-nine months of torture, imprisonment, and starvation, when Ravensbruck was liberated, only 49 of the 230 French women who had left Paris for Auschwitz survived.

Unfortunately, I had trouble keeping up with the various women’s names and backgrounds and feel it would have been better for the author to have concentrated her narrative on just a few of the women, those she was able to interview and get more information about. Nevertheless, the story of what these women endured at the hands of their Nazi captors was painful and appalling even to read about, and I was reminded again of just how cruel and sadistic we humans can be.

At the same time I was reading this book about these mostly Communist and atheist female resistance workers in France (only a few of the women professed to be practicing Catholics), I was also reading aloud The Hiding Place by Corrie Ten Boom to my two youngest daughters. Corrie and her sister Betsie lived in the city of Haarlem in the Netherlands, and there their family ran an underground resistance network that mostly hid Jewish people and smuggled them to safe houses in the country or out of the country. In February 1944 Corrie and Betsie were arrested and sent to Ravensbruck, the same camp where the French women had already been transferred.

In The Hiding Place, Corrie Ten Boom describes much the same horrific conditions that the author of A Train in Winter tells about as she relates the experiences of the French prisoners. They all experienced the same fleas, lice, nakedness, cold, hunger, violence, and brutality. Betsie Ten Boom died after spending about six months in Ravensbruck. Corrie Ten Boom was freed about a week after her sister’s death and sent home to Holland, her release due to a “clerical error.”

The contrast between the Ten Boom sisters and the French resistors was not so much in their circumstances, except that the French women spent much longer in prison, but rather in how they responded to and saw those circumstances. Nor were the French women any more or less courageous or perseverant than Corrie and her sister Betsie. Upon their return, however, the surviving French women “shared the same sense of alienation, loss, and loneliness. . . . There was no innocence left in any of them, and they would not find it again.” These women with their faith in country and in the Communist ideal “returned to families that had been broken up, houses that had been bombed or ransacked, children who no longer knew them. Many had husbands and lovers who had been shot by the Germans. Few, very few, found the life of happiness they had dreamt about.”

Corrie Ten Boom also returned from Ravensbruck traumatized and bereft. She had lost not only Betsie, but also her elderly father, Casper Ten Boom, who died in prison not long after the family was arrested. Other members of her family had been arrested and were believed dead. Her country, Holland, was in ruins. And yet, God turned Corrie Ten Boom’s life into a life of joy and forgiveness and ministry. Corrie wrote that it was those who were able, by God’s grace and mercy, to forgive, who were able to heal from the trauma and the suffering of the war. She went to live for another almost 40 years after her release from Ravensbruck, traveling all over the world and preaching the mercy and forgiveness of God for sinners.

The contrast between The Hiding Place and A Train in Winter shows the inadequacy of a philosophy based on the communist brotherhood of men. What happens when that philosophy is shown to be a farce in the face of true evil? Where does a survivor of such atrocious evil get the power and the trust to forgive, move past bitterness, and go on to live in community with other human beings?