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Area Relief Efforts

The following churches and Christian groups are working here in southeast Houston to help evacuees from Louisiana and other Gulf Coast states:

Camp Good News (6205 Delany Rd. Hitchcock, TX 77563 Phone: 409-316-0501 Fax: 409-986-4219) is open as a shelter for hurricane victims. My church will be serving meals a couple of nights this week at the camp. I don’t know how many people are being housed there. A member of our church writes:

I just came from Camp Good News and what they desperately need are phone cards and small denomination Wal Mart Cards ($5 & $10). The people there are needing unique items like denture cream that they don’t want to have a lot of. It is easier just to give them a small gift card to get what they need. Also, the phone cards are for getting in touch with relatives. Several people have been able to leave after they were able to get in touch with relatives which is the goal.

Clear Lake Church of the Nazarene has opened a shelter in their building. They had about 30 people living there as of this afternoon, and the lady I spoke with said that they could house up to 50 people. The church is not a Red Cross certified shelter (would take too much time), so they’re doing this ministry on their own with a little help from Nazarene Compassionate Ministries.

The people who are staying at the Nazarene church are going to the church next door for lunch and for supper each day, and this church, Bay Area Christian Church, is also feeding storm victims who come in from the motels and other shelters. They told two of my teenagers who went over to help today that they are spending about $1500 per day so far and will continue to do so as long as there is a need and as long as funds hold out.

University Baptist Church in Clear Lake is supporting the Red Cross shelter at Gloria Dei Lutheran Church by preparing and taking meals to the shelter. There are already 300 people living in the shelter at Gloria Dei, and according to UBC it costs the church about $1000 per meal to feed these people. So far members of UBC have contributed enough to cover the cost of some of the meals the church will be providing. Another member of UBC is working with the Salvation Army to provide pastoral care and counseling to some of the New Orleans residents who have taken refuge in the Astrodome. Here’s an idea that churches all over the country could use:

The UBC Wednesday Night dinner on 9/7 is red beans and rice with cornbread. We are asking you to pay full price for this meal and the proceeds will go to the UBC Hurricane Katrina Fund to help feed refugees. At the dinner, you may also donate money to the UBC Hurricane Katrina Fund.

Texas Baptist Men, an organization of men that are members of Baptist churches in Texas, “is providing assistance to disaster victims in Louisiana and Texas shelters. Currently we have 20 units and approximately 220 volunteers responding. Texas Baptist Men has been asked to provide assistance to those affected over the next four months.” They ask that we help in the following ways:

Pray:
– Pray for those that were affected by Katrina.
– Pray for those responding and providing assistance in Christ’s name.
– Pray about how you can be personally be involved in assistance.
Give:
– Please mark checks for Hurricane Katrina and send to Texas Baptist Men, Disaster Relief, 333 N. Washington, Dallas, Texas 75246. To give by credit card please call (800) 558-8263. 100% of your gifts go directly to disaster relief.
Go:
– Volunteers are needed in providing assistance. If you are available to help, please call (214) 381-2800.

Eddie Butler, a blogger from Kansas City, Missouri, asked in this post “Where Is the Church?” Well, here’s the answer, and there’s much more.

To be continued.
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Facing East

Facing East: A Pilgrim’s Journey into the Mysteries of Orthodoxy by Frederica Mathewes-Green is an account of a year, a very liturgical year, in the life of a convert from Episcopalian high church to Eastern Orthodoxy. I remember Mrs. Mathewes-Green from way back. I believe I used to read and enjoy her writing in Christianity Today before she converted to Orthodoxy, a conversion that took place over ten years ago in 1993. She’s a good, engaging writer.

Mrs. Mathewes-Green begins the book with a preface/disclaimer. First of all, she says, she’s no expert on Orthodoxy, not a “church historian, theologian, or liturgical whiz.” Next, she asks forgiveness if in relating her experience in a small Orthodox mission church pastored by her husband, Gary, she has made the Orthodox church as a whole seem less than majestic and dignified and holy. In other words, she wants the book to be read as a sort of memoir, a firsthand account of one woman’s journey into the Orthodox faith, not as an authoritative guide to all you ever wanted to know about the theology and practice of the Eastern Orthodox church. As such a personal account of the world of Orthodoxy, the book is quite successful.

Part of the charm of the book is the author’s honesty and transparency. Mrs. Mathewes-Green admits that it was her husband who was fascinated by Orthodoxy after becoming disillusioned with the increasing apostasy he saw in the Episcopal church. She remembers thinking during an Orthodox service about her feet which were hurting and wondering “why they had pews if you had to stand up all the time.” (It turns out that many Orthodox churches don’t have pews) Everything about Orthodoxy that was appealing to her husband felt strange and difficult to Mrs. Mathewes-Green. The rest of the book is about how she got “past the bare truth part, the aching feet part, to discover the rich, mystical beauty of Orthodoxy.”

I come from a lot farther away than Episcopalianism to discover what beauty and truth there might be in Orthodoxy. I’m Southern Baptist through and through. So there were some obstacles for me in reading about this journey that were mere bumps in the path for the Mathewes-Green family. I still don’t get the icon thing even though the suthor explains what an icon is and why icons are so important to Orthodox Christians about as well as it could be explained to a layperson outside the Orthodox tradition. I also doubt that the divide between “cradle O’s” as the author calls them and recent converts is as easy to bridge as it seems in this book, but again this story is just the experience of one small congregation, not meant to be indicative of all Orthodox churches everywhere. Fianlly, I don’t really see the distinction between venerating or honoring the saints and icons and worshipping the Triune God nor why the former practice is necessary or beneficial. I know it’s very Protestant, but I remain something of an iconoclast. (But I still think some of the icons themselves are quite beautiful and highly artistic.)

In the final analysis, the story is what makes the book absolutely fascinating. The personal details that Mrs. Mathewes-Green includes, such as her college daughter’s flirtation with a nose ring and the author’s grumpiness turned into joy on Pascha (Easter) Sunday, are what makes this book such fun to read. I felt as if I were discovering a wonderful and rich Christian tradition that holds many lessons and truths for all of us, though I would find it difficult to participate in many of the rituals that define Orthodoxy. I especially thought I could learn from the disciplines of fasting and feasting that the Orthodox observe, and I am drawn, as is Eldest Daughter, to the celebration of a liturgy and a liturgical year that places Christ at the center of our days and of our holidays.

The author begins and ends the book by inviting the reader to visit an Orthodox church, participate in the ancient liturgy, “come and learn firsthand what Orthodoxy is.” I feel as if I already have made such a visit and come away with much to think about and process and with new ideas about worship and about the holiness and majesty of our God. If you are at all interested in exploring the strengths of other Christian traditions, I highly recommend Facing East as at least a primer on modern Orthodox faith and practice.

You Might Be Authentic Mid-Twentieth Century Southern Baptist If …

Jollyblogger started this post with his Presbyterian beards and covenant children. He suggested thta someone talk about Baptists, and I feel qualified since I grew up in a real Southern Baptist church, not one of these metropolitan SBC churches that are afraid to call themselves Baptist. Jollyblogger wrote the first one in my Baptist list which was so good (so true?) that I had to include it. So here goes. You might be a an Authentic Mid-Twentieth Century Southern Baptist Relic If ……..

You are very sure that the so-called “wine” in the Bible was unfermented grape juice. (It was unfermented, wasn’t it?)

You call dancing “creative movement” or call a dance a “function.”

You think those Northern Baptists (American Baptists) are a bunch of liberals.

Your parents or your grandparents used to be Methodist.

You have to stand behind a wooden lectern to teach a class, any class.

You’ve ever made a pilgrimage to Glorieta or Ridgecrest–or you at least know where those places are.

Your pastor attended Southwestern Baptist Theological Seminary at some time in his academic career.

Your pastor doesn’t wear a robe, but the choir does wear robes and people who are getting baptized wear white robes.

Someone in your church says “amen” a couple of times during the sermon when the preacher makes a good point, but no one ever shouts.

You don’t raise your hands to praise God during the music, but you tolerate those who do.

You call any kind of Bible study on Sunday night “Training Union” or (older still) “BYPU.”

You call the pastor and the music director “Brother,” as in Brother Dunn or Brother Bob; you call the youth minister by his first name only, as in Joe or Steve, and you don’t call anyone “Sister.”

You attend an adult Sunday School class.

You’ve ever been involved in a discussion about what color carpet to buy for the church auditorium, and you call it an auditorium, not a sanctuary.

The deacons think they run the church, but the WMU (Women’s MIssionary Union) really decides all the important stuff, such as what color the carpet in the suditorium will be.

You have at least one specialty dessert recipe that you can make and transport to church socials and be sure of getting at least five requests for the recipe.

You received an assortment of casserole dishes as wedding presents.

Your church has a fellowship (fellowship=food) hall where the church socials are held.

You’ve ever sung all five verses of Just As I Am ten times through during the invitation.

You expect to go to prayer meeting on Wednesday night and spend five minutes in prayer preceded by at least thirty minutes of prayer requests, which are really a discussion of all the ailments and medical conditions of all the people in the church.

You attended at least one Vacation Bible School in which the children lined up outside at the beginning and marched in behind the US flag, the Christian flag, and the big Holy Bible.

You know the words to the pledge to the Christian flag and the pledge to the Bible.

You’ve ever participated in Bible drill or a Sword Drill.

You know all the words to Love Lifted Me and There’s Within My Heart a Melody and At Calvary. among other hymns.

You associate foreign missions with Christmas and missions in the USA with Easter, and you know that January is the month for January Bible Study.

You’re fairly sure that Lottie Moon and Annie Armstrong have a more secure place in heaven than any of those Catholic saints.

You think Presbyterians are way too intellectual, Charismatics are too emotional, and Catholics trust in ritual. But the Baptist “porridge” is Just Right.

I can say all this stuff because even though I attend an Evangelical Free church now, I’m really just a Southern Baptist Relic at heart.

Kenneth Taylor, b. May 8, 1917, d. June 10, 2005

Kenneth Taylor, author of The Living Bible, died yesterday. Here’s an account of his passing by his son-in-law, Tim Bayly and a brief tribute at Brandywine Books.

The Living Bible has been criticized for its inaccuracy as a paraphrase rather than a translation, but my green padded Living Bible was precious to me. I wrote in it, actually read it, and memorized from it. If there are mistakes in translation, as I’m sure there are, the Holy Spirit was nevertheless able to apply the Scriptures to my life as a teenager as I studied Kenneth Taylor’s readable, accessible paraphrase of the Word of God.

An obituary by Mark Taylor, Kenneth Taylor’s son. Kenneth Taylor had 10 children, 28 grandchildren, and 22 great-grandchildren. What a legacy!

God bless him and his family.

King James Bible Published

King James I of England established a committee of scholars to produce a new translation of the Bible in English. The Authorized or King James version of the Bible was published on May 2, 1611. The poetry of the KJV has yet to be equalled in any other English translation, IMHO. The Psalms especially are a masterpiece of poetic translation.

1 The earth is the LORD’s, and the fulness thereof;
the world, and they that dwell therein.
2 For he hath founded it upon the seas,
and established it upon the floods.
3 Who shall ascend into the hill of the LORD?
Or who shall stand in his holy place?
4 He that hath clean hands, and a pure heart;
who hath not lifted up his soul unto vanity, nor sworn deceitfully.
5 He shall receive the blessing from the LORD,
and righteousness from the God of his salvation.
6 This is the generation of them that seek him,
that seek thy face, O Jacob. Selah.
7 Lift up your heads, O ye gates;
and be ye lifted up, ye everlasting doors; and the King of glory shall come in.
8 Who is this King of glory?
The LORD strong and mighty,
the LORD mighty in battle.
9 Lift up your heads, O ye gates;
even lift them up, ye everlasting doors;
and the King of glory shall come in.
10 Who is this King of glory?
The LORD of hosts,
he is the King of glory.

Wht ringing phrases! I read the NIV most of the time, but there is a a sound and a comfort and an earthiness to the KJV that isn’t in the more prosaic modern translations.

Cafes, Cathedrals and Communities

Cafes and cathedrals are both very good things and have their places within communities. But somehow I think that “cathedral thinking” in this century requires us to consider a vision that is both bigger than a simple cafe and smaller than a city-of-God-type cathedral. We need to be building communities. My problem is that I don’t really know how to go about doing such a thing. I do have several models and threads of ideas from various sources:

1. The mega-churches aren’t all bad, after all. Build a place that becomes a community center, a place for people to come and exercise, study, have lunch, do crafts, and worship. The problem with these mega-church buildings is that the (relatively) rich people who build them sometimes feel such a sense of ownership that the “riff-raff” are discouraged from attending the church or using the building or becoming part of the community. So we need a central space/building that is dedicated to God by the entire community.

2. The Highlands Study Center isn’t a mega-church with a huge multi-purpose building, but they are a group of Presbyterians who are building a community similar to what I have in mind.

The Highlands Study Center exists to help Christians live more simple, separate, and deliberate lives to the glory of God and for the building of His kingdom. And that’s a big job, one done not simply, but deliberately. As a ministry of Saint Peter Presbyterian Church, we stand with the Westminster Standards. Our hope is to help Reformed believers apply those principles to the way we live our lives. To that end we have a number of different ministries.

I doubt if I’m reformed enough or theologically erudite enough for them, but the idea of a community of mostly homeschooling families gathered around a church and study center is appealing. Somehow I still want to add in the outreach and evangelism component of Catez’s Open Late Cafe.

3. In her book The Severed Wasp, Madeleine L’Engle creates a Christian community that revolves around life at a fictional New York Episcopal Cathedral. The setting is based on Ms. L’Engle’s real-life experiences as volunteer librarian and writer-in-residence at the Epsicopal Cathedral of St. John Divine in New York City. Norma at Collecting My Thoughts wrote last year about her Lutheran church and its many ministries, including a Visual Arts Ministry which showcases various artists including, but not limited to, church members. Our churches and cathedrals and communities should be places for artists and poets and writers-in-residence and architects and musicians to work and worship and follow God’s calling in their lives.

4. L’abri Fellowship in its various forms and locations is another model for what I’m trying to articulate.

L’Abri is a French word that means shelter. The first L’Abri community was founded in Switzerland in 1955 by Dr. Francis Schaeffer and his wife, Edith. Dr. Schaeffer was a Christian theologian and philosopher who also authored a number of books on theology, philosophy, general culture and the arts.
The L’Abri communities are study centers in Europe, Asia and America where individuals have the opportunity to seek answers to honest questions about God and the significance of human life. L’Abri believes that Christianity speaks to all aspects of life.

5. Another model is the Celtic monastery that I wrote about here.

6. Our homeschool co-op, called REACH, is yet another example of intentional Christian community that reaches across denominational lines. We have about 100 families participating in a co-op in which mostly moms teach children from babies to high schoolers on Firday mornings. All the moms teach or help in some way; we use the facilities at a large Baptist church. We are not a church, but we have learned to care for one another in a way similar to the way a church cares for its members. And we call on the gifts of each co-op member in a way that parallels the way the great cathedrals were built. To teach our children we need mathematicians and scientists and crafters and artists and nurturers and organizers and bloggers and readers. We all work together to build and maintain an organization that we hope will help educate the children and bring glory to God.

Study and evangelism and the arts and worship and families and churches and libraries and other institutions with actual buildings—I think we should be building all of these things to the glory of God. I would like to see these things built together as a Living Cathedral that forms a vibrant Christian community. I don’t know how you organize such a vision and bring it to fruition without the huge institutional support from the Catholic Church that was in place already during the Middle Ages. I guess what I’m seeing are many scattered communities-in-the-making and ministries and churches with a bit of vision for this or that piece of the Living Cathedral I’m envisioning, but nothing to bring it all together in any one place and make something that would glorify God and draw men to Him for generations to come.
Maybe you start small and trust the Holy Spirit to bring things together into a unified whole in His own time.

Cathedral Building

Mark of Pseudo-Polymath is asking for bloggers and others to submit writing on the subject of “cathedral building,” how we as 21st century Christians could/should adapt the vision of medieval Christians who built catherdrals to glorify God and to last through the ages. He’s already received some interesting submissions.

Jollyblogger writes about Cathedral Thinking:

. . . we should teach our children with the mindset that they will embrace and further our work, not reject it for the newest fad. Further, we must rule out discouragement. Even if I fail, even if I die trying to advance the kingdom of Christ, Christ will reign victorious over all the earth.

Mark himself writes about modern cathedral building in terms of building “places, practices, and institutions”that bring people into Christian community and that tax our abilities and resources in the same way that building the cathedrals of the Middle Ages required the work and contributions of generations of Christians in a given community.

Then, Catez at AllThings2All gets specific with a vision of “The Open Late Cafe,” a sort of Christian coffeehouse/aid center for the broken, the needy, and all of us who just need a friend in the night.

I think this topic is great, and it relates to some things I have written about and thought about before. Read what these guys have to say, and then I’ll try to write something tonight about cathedral building and community building.

Only God

From an article in the Florida Baptist Witness by the pastor of the Southern Baptist church where Judge Greer has his (inactive) membership:

Terri Schaivo is not on life support. She is not dying. Good evidence exists to suggest that she is responsive. All she receives is food and water, the same as you and me. Are we to conclude that she is less than human because she cannot feed herself? Can a month-old child feed himself? Is an elderly patient stricken with some debilitating disease and unable to feed herself suddenly less human? Do we now use an IQ test to determine if someone possesses the right to live? Isn’t that God’s choice? Only God can give life, and only He should take it away.

Judge Greer, the judge who has practically ordered Terri Schiavo to be killed starting on Friday, March 18, has “disassociated” himself from Calvary Baptist Church in Clearwater, Florida because the church and its pastor have taken a stand opposing the judicial murder of Terri Schiavo.

The Ministry of Keith Green

When I was a young adult and I listened to CCM, it was mostly Amy Grant and Keith Green. And Keith Green was the best. He was also, as far as I could tell, real. Christian musicians are almost required to say that they sing in order to minister to other Christians and to the lost. Keith Green said:

The only music minister to whom the Lord will say, “Well done, thy good and faithful servant,” is the one whose life proves what their lyrics are saying, and to whom music is the least important part of their life. Glorifying the only worthy One has to be a minister’s most important goal!

The difference is that he seemed to mean it. He and his wife Melody opened their home to the homeless and to those who were spiritual seekers. After his recordings became popular, he tried out a controversial experiment of giving his albums away in return for whatever one could or would give. (I remember ordering the album So You Wanna Go Back to Egypt and praying over what payment I should send in return.) Keith Green and two of his four small children died in a plane crash on July 28, 1982 (my birthday), not long after I had seen him in concert in Abilene where I was going to school. I believe these lyrics were his prayer, and his music is still influencing Christians and others today.

Make my life a prayer to You,
I want to do what you want me to,
No empty words and no white lies,
No token prayers, no compromise,

I want to shine the light you gave,
Through Your Son, you sent to save us,
From ourselves and our despair,
It comforts me to know you’re really there.

Oh, I want to thank you now, for being patient with me,
Oh, it’s so hard to see, when my eyes are on me,
I guess I’ll have to trust and just believe what you say,
Oh, you’re coming again, coming to take me away,
I want to die, and let you give,
Your life to me, so I might live,
And share the hope you gave to me,
The love that set me free,

I want to tell the world out there,
You’re not some fable or fairy tail,
That I made up inside my head,
You’re God, The Son, you’ve risen from the dead.
Oh, I want to thank you now,
For being patient with me,
Oh, it’s so hard to see,
When my eyes are on me,
I guess I’ll have to trust,
and just believe what you say,
Oh, you’re coming again,
Coming to take me away.

I want to die, and let you give,
Your life to me, so I might give,
And share the hope you gave to me,
I want to share the love that set me free.

copyright Sparrow Records

For more information about Keith Green and Last Days Ministries.