Hymn #36: My Jesus, I Love Thee

Lyrics: William Featherston, 1864.

Music: Adoniram Gordon, 1876.

Theme: The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep. John 21:17

Center for Church Music: “My Jesus, I Love Thee” was written by a sixteen year old boy, William Ralph Featherston, at the time of his conversion to Jesus Christ. He sent a copy to his aunt who encouraged him to have it published. It appeared anonymously in The London Hymn Book in 1864. . . . William wrote no other hymns that we know of and his brief life ended just before his twenty-seventh birthday.

My Jesus, I love Thee, I know Thou art mine;
For Thee all the follies of sin I resign.
My gracious Redeemer, my Savior art Thou;
If ever I loved Thee, my Jesus, ’tis now.

I love Thee because Thou has first loved me,
And purchased my pardon on Calvary’s tree.
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now.

I’ll love Thee in life, I will love Thee in death,
And praise Thee as long as Thou lendest me breath;
And say when the death dew lies cold on my brow,
If ever I loved Thee, my Jesus, ’tis now.

In mansions of glory and endless delight,
I’ll ever adore Thee in heaven so bright;
I’ll sing with the glittering crown on my brow;
If ever I loved Thee, my Jesus, ’tis now.

There are a few hymns that I find myself singing while in prayer without even thinking about it: Praise to the Lord, the Almighty, Oh, How I Love Jesus, How Great Thou Art, and this one, My Jesus, I Love Thee. I think these three, and probably a few others that I’m not thinking of, are just spontaneously prayerful hymns. They express the the thoughts of my soul, and I sing them to the Lord without prompting, unless it’s the prompting of the Holy Spirit. What songs do you sing to the Lord when you’re alone with Him?

Hymn #37: For All the Saints

Lyrics: William Walsham How, 1864.

Music: SARUM by Joseph Barnby (original tune).
Or (my favorite) SINE NOMINE by Ralph Vaughan WIlliams, 1906.

Theme: This calls for patient endurance on the part of the saints who obey God’s commandments and remain faithful to Jesus. Then I heard a voice from heaven say, “Write: Blessed are the dead who die in the Lord from now on.”
“Yes,” says the Spirit, “they will rest from their labor, for their deeds will follow them.”
Revelation 14:12-13.

1. For all the saints, who from their labours rest,
Who Thee by faith before the world confessed,
Thy Name, O Jesus, be forever blessed.
Alleluia, Alleluia!
2. Thou wast their Rock, their Fortress and their Might;
Thou, Lord, their Captain in the well fought fight;
Thou, in the darkness drear, their one true Light.
Alleluia, Alleluia!
3. For the Apostles’ glorious company,
Who bearing forth the Cross o’er land and sea,
Shook all the mighty world, we sing to Thee:
Alleluia, Alleluia!
4. For the Evangelists, by whose blest word,
Like fourfold streams, the garden of the Lord,
Is fair and fruitful, be Thy Name adored.
Alleluia, Alleluia!
5. For Martyrs, who with rapture kindled eye,
Saw the bright crown descending from the sky,
And seeing, grasped it, Thee we glorify.
Alleluia, Alleluia!
6. O blest communion, fellowship divine!
We feebly struggle, they in glory shine;
All are one in Thee, for all are Thine.
Alleluia, Alleluia!
7. O may Thy soldiers, faithful, true and bold,
Fight as the saints who nobly fought of old,
And win with them the victor’s crown of gold.
Alleluia, Alleluia!
8. And when the strife is fierce, the warfare long,
Steals on the ear the distant triumph song,
And hearts are brave, again, and arms are strong.
Alleluia, Alleluia!
9. The golden evening brightens in the west;
Soon, soon to faithful warriors comes their rest;
Sweet is the calm of paradise the blessed.
Alleluia, Alleluia!
10. But lo! there breaks a yet more glorious day;
The saints triumphant rise in bright array;
The King of glory passes on His way.
Alleluia, Alleluia!
11. From earth’s wide bounds, from ocean’s farthest coast,
Through gates of pearl streams in the countless host,
And singing to Father, Son and Holy Ghost:
Alleluia, Alleluia!

William How was a bishop in the Anglican church in Yorkshire. He served, appropriately enough, at the Cathedral of All Saints in Wakefield, and he was known for his work with the poor. He was known as the “omnibus bishop” because he preferred public transport to a private carriage. He also wrote over fifty hymns; the only other one I knew was Jesus, Name of Wondrous Love.

I love this hymn, mostly because of Vaughan Williams’s music which is absolutely beautiful and tuneful. The lyrics, too, are quite inspiring and memorable, but has anyone ever heard all eleven verses sung at one sitting?

Sources:
Clavis Regni: For all the saints who from their labors rest.
Wikipedia: For All the Saints.
Hymntime: For All the Saints.

Hymn #38: Like a River Glorious

Lyrics: Frances Havergal, 1876.

Music: WYE VALLEY by James Mountain, 1876.

Theme:

For this is what the LORD says:
“I will extend peace to her like a river,
and the wealth of nations like a flooding stream;
you will nurse and be carried on her arm
and dandled on her knees.
As a mother comforts her child,
so will I comfort you;
and you will be comforted over Jerusalem.”
Isaiah 66:12-13
Frances Havergal: “Writing is praying with me. You know a child would look up at every sentence and say, ‘And what shall I say next?’ That is just what I do; I ask Him that at every line He would give me not merely thoughts and power, but also every word, even the very rhymes.”

Like a river glorious is God’s perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth fuller every day,
Perfect, yet it groweth deeper all the way.

Refrain:
Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;
Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there.

Every joy or trial falleth from above,
Traced upon our dial by the Sun of Love;
We may trust Him fully all for us to do;
They who trust Him wholly find Him wholly true.

Thanks to Rebecca at Rebecca Writes: The North Valley Baptist Church Men’s Choir sings Like a River Glorious.

Sources:
Center for Church Music: Like a River Glorious.
Frances RIdley Havergal by LIzzie Alldridge at Wholesome Words.

Ya Gotta Laugh . . .

From Israel: The following joke is making the rounds in the Prime Minister’s Bureau these days: What do Americans do when something breaks down in their home – when the sink is blocked up, the toilet overflows, a fuse burns out?
Simple: They ask Barack Obama to give a speech and the problem is solved.

Marie Antoinette said, “Let them eat cake.”
Barack Obama says, “Let them eat arugula.”

From “The Late Show with David Letterman,” July 24, 2009:
Anybody see President Obama’s press conference last night on television about the health plan? Here’s the deal: it will cost a trillion dollars, but that will be in three easy payments of $330 billion a month, so it’s not that bad.

Obama Health Care reminds me of this old joke, slightly reworked for the New Era of Change:

The Pope, a boy scout, and Barack Obama are in an airplane. The pilot comes running back and tells them, “The plane is going down, and there are only 3 parachutes.” He takes one and jumps overboard. Obama says, “I’ve got the best brain in the world, and must be saved.” He grabs a chute and jumps. The Pope looks at the boy scout and says, “I’m an old man, but you have many years to live. You take the last chute.” The boy replies, “No, there are still 2 chutes. That guy with the great brain took my backpack instead of a parachute.”

What’s the problem with Barack Obama jokes?
His followers don’t think they’re funny and other people don’t think they’re jokes.

Hymn #39: The King of Love My Shepherd Is

Lyrics: Henry Baker, 1868. Mr. Baker was the editor of the standard Anglican hymnal in Victorian England, called Hymns Ancient and Modern, first published in 1860. Although he was primarily a collector of hymns, Baker also wrote his own lyrics, translated lyrics, and composed tunes. The various editions of Hymns Ancient and Modern sold more than 60 million copies.

Music: ST COLUMBA, Ancient Irish Melody.
Or DOMINUS REGIT ME by John Bacchus Dykes.

Theme: Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? Luke 15:4

Barbara at Stray Thoughts: “I think the third stanza is my favorite, though all of it is good.”

The King of love my shepherd is,
whose goodness faileth never;
I nothing lack if I am his,
and he is mine for ever.

Where streams of living water flow,
my ransomed soul he leadeth,
and where the verdant pastures grow,
with food celestial feedeth.

Perverse and foolish oft I strayed,
but yet in love He sought me,
and on his shoulder gently laid,
and home, rejoicing, brought me.

In death’s dark vale I fear no ill
with thee, dear Lord, beside me;
thy rod and staff my comfort still,
thy cross before to guide me.

Thou spread’st a table in my sight;
thy unction grace bestoweth;
and O what transport of delight
from thy pure chalice floweth!

And so through all the length of days
thy goodness faileth never:
Good Shepherd, may I sing thy praise
within thy house for ever.

While researching this hymn, I found this website which looks like a nice resource. It has a downloadable version of the Dykes tune for this hymn in addition to other hymns available for free download or for purchase on CD.

I’m not familiar with this particular hymn, based on Pslam 23, but here is the Westminster Abbey Choir singing at Princess Diana’s funeral, The King of Love My Shepherd Is to the tune Dominus Regit Me. Descant on the last verse:

Reading Through Asia: Vietnam

Hitchhiking Vietnam: A Woman’s Solo Journey in an Elusive Land by Karin Muller. Globe Pequot Press, 1998.

I enjoyed reading this memoir/travelogue of an American woman who spent seven months in post-war Vietnam, traveling by bus, motorcycle, bicycle and on foot from the Mekong Delta to the northern border with China and along the Ho Chi Minh Trail. She endured hardships and discomforts that would have sent me scuttling back to Texas within the first few pages, but I never was sure why. Ms. Muller tries to explain in the book. She writes about her mother’s stories of growing up in Africa and about the sense of adventure she inherited from her somewhat peripatetic parents. However, and maybe it was just my underdeveloped sense of adventure, the Vietnam Karin Muller describes is not inviting; it’s full of greed, bribery, poverty, alcoholism, and political corruption. And that’s just among the tourist population. The Vietnamese themselves, with a few exceptions, are out to get as many American dollars as possible or in the case of the government bureaucrats and the police, determined to make travel as difficult as possible for anyone with fair skin and a camera. Muller keeps lookng for a “village” where she can live for awhile and enjoy her Rousseau-inspired vision of happy natives living simple, uncluttered lives. She does find such villages a couple of times during her odyssey, but the visit usually comes to an abrupt end when government officials or basic materialism intervene.

The book, while fascinating in its descriptions of modern Vietnam from a foreigner’s perspective, didn’t stir my sense of adventure, nor did it make me want to hop on a plane for Vietnam. But don’t go by me. Eldest Daughter told me today that I was a stick in the mud, and my idea of a wonderful trip involves London, Oxford, Cambridge, and Stratford-on-the-Avon. I think I’ll stick with the armchair travel route to Asia since I’m spoiled by basic conveniences such as flush toilets and clean drinking water and food that doesn’t contain parasites.

One thing I found interesting, and sad, is that Vietnam seems to be going the way of China with its one-child policy as exemplified in this account of a conversation that the author had with a group of Vietnamese soldiers:

“To my surprise, not one of them had more than two children in a land that valued family above all else, the larger the better. My driver reminded me of the billboards I had seen in almost every town, proclaiming the new government in favor of small families, with captions reading, ‘Have one or two children!’ Army doctrine apparently took a more active role, and soldiers were demoted one star for every child more than two.”

There were other stories that shed light on the current state of the people of Vietnam: Ms. Muller’s friend and erstwhile guide Tam tells her about his struggles to survive in post-war Vietnam as a former interpreter for the U.S. Marines during the war.

One chapter focuses on the Zao village in northern Vietnam where Ms. Muller spends a week living with a family of rice-growers. It’s somewhat idyllic, with a patriarchal extended family working together to build the family’s fortunes and find marriages for its young men and women. However, the chapter also includes a badly burned baby with no medical care other than a tube of athlete’s foot medication salvaged from the Red Cross at some time in the history of the village. Not so idyllic after all.

In the final analysis, I just couldn’t figure out why Karin Muller wanted to travel through Vietnam. She seemed to have some compassion for the people whose lives were so poverty-stricken. But harking back to a bad experience in the Peace Corps in the Philippines, Ms. Muller doesn’t think she can make a difference in the people’s lives nor that she has any right to try. She does try to rescue some endangered animals (a gibbon, baby leopards, and an eagle) destined for the medicinal markets of China, but the results of that attempt at good works are mixed. She says at the beginning of the book that she wants to understand the Vietnamese people and their ability to forgive their former enemies, the Americans. Maybe cultural understanding was enough of a goal to get her through sleepless nights in squalid surroundings, dysentery and scurvy, and countless bureaucratic tangles and arguments.

It wouldn’t be enough for me. I’m not only a stick in the mud; I’m also a wimp.

Other Vietnam books I have read or want to read:

I’ve heard that The Things They Carried by Tim O’Brien is a good read about the Vietnam War and the American soldiers who fought and died in it. I have the book on my shelf, but I haven’t read it yet. I did read Phillip Caputo’s classic memoir A Rumor of War (a long time ago), and I remember it as fascinating, disturbing, but sometimes simplistic. Either of these books would probably teach the reader a lot about Americans in Vietnam, but not too much about Vietnam or the Vietnamese themselves.

For children or yong adults the following books might be helpful in understanding Vietnamese culture and interactions:

Goodbye, Vietnam by Gloria Whelan.
Cracker: The Best Dog in Vietnam by Cynthia Kadohata. Semicolon review here.
When Heaven Fell by Carolyn Marsden. Semicolon review here.
Fallen Angels by Walter Dean Myers. Perry, a teenager from Harlem, experiences the horrors of the Vietnam War.
Paradise of the Blind by Thu Huong Duong and Nina McPherson. This book is a YA coming of age novel of post-war Vietnam, originally written in Vietnamese, banned in Vietnam, and later translated into English and published in the U.S. It sounds like a wonderful window into Vietnam written by a Vietnamese author.

For today’s round-up of reviews of titles set in Southeast Asia or written by Southeast Asian authors, check out the One Shot World Tour at Chasing Ray.

Hymn #40: O Come, O Come, Emmanuel

Lyrics: Author unknown. Translated to English by John Mason Neale, 1851.

Music: Unknown composer. Arranged and harmonized by Thomas Helmore, 1854.

Theme: And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith THE LORD. Isaiah 59:20.

Brandon at Siris: “no single human hand sat down and wrote it, and it has been sung by countless people across the centuries and the continents, its format adapted and re-adapted many times, and yet the message is still crystal clear and the hymn itself still exquisite.”

Amanda: “I have a thing for Advent. Waiting for Jesus.”

According to a book we own called Color the Christmas Classics, this Christmas carol dates back to the time of Emperor Charlemagne of France. It was originally sung in Latin and was an antiphon, “a short liturgical text sung in response to a psalm or other spoken text.” The carol was sung over a period of seven days, from December 17th to the 23rd, in response to a scripture about the brith of Christ read by the priest. You can go to this website to see all seven antiphons (or verses) in Latin and in various English translations.

O come, O come, Emmanuel,
And ransom captive Israel,
That mourns in lonely exile here
Until the Son of God appear.
Refrain:
Rejoice! Rejoice! Emmanuel
shall come to thee, O Israel.

O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,
And give them victory over the grave.

O come, Thou Day-spring, come and cheer
Our spirits by Thine advent here;
And drive away the shades of night
And pierce the clouds and bring us light!

O come, Thou Key of David, come,
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.

O come, O come, Thou Lord of might,
Who to Thy tribes on Sinai’s height
In ancient times once gave the law
In cloud, and majesty, and awe.

Reading Through Asia: Cambodia

First I read When Broken Glass Floats by Chanrithy Him. This harrowing and honest memoir of young girl growing up in Khmer Rouge-ruled Kampuchea was my introduction to the literature of the Cambodian Holocaust. I’ve never seen the movie that everybody seems to reference when talking about the horror that was Pol Pot’s Kampuchea because I cannot watch reenactments of actual, horrible events. I’ve also never seen Schindler’s List nor The Passion of the Christ. Reading about such events and acts is bad enough.

During the time covered in the book, Chanrithy Him suffered the loss of her father, murdered in a “re-education camp”, her mother, who died in a squalid hospital from untreated disease and malnutrition, five siblings, who died of malnutrition and disease, and other family members lost to the insane and disastrous policies of the Khmer Rouge government. The book begins with some background about Chanrithy Him’s childhood, but focuses on the details of her daily life in Cambodia/Kampuchea from April 17, 1975 when the Khmer Rouge entered Phnom Pen until her escape a few years later with what remained of her family to a refugee camp in Thailand.

“Death is a constant, and we’ve become numb to the shock of it. People die here and there, all around us, falling like flies that have been sprayed with poison.”

You can read the first chapter of When Broken Glass Floats online here.
And here is an interesting review of three memoirs of the Cambodian Killing Fields, all published in 2000: Music through the Dark, written by Bree Lefreniere and narrated by Daran Kravanh, When Broken Glass Floats by Chanrithy Him, and First They Killed My Father by Loung Ung.

Next I read When the War Was Over: Cambodia and the Khmer Rouge Revolution by Elizabeth Becker. This book was a more complete history of Cambodia before and during Pol Pot’s reign of terror. The author attempted to show how Pol Pot and cohorts came into power, what kept them in power, and what the effects of their genocidal policies were on the people of Cambodia. It’s a decent enough attempt, but Ms. Becker gets bogged down in the details and sometimes fails to explain the larger picture. Pol Pot and his friends sometimes seem like sympathetic characters even in the midst of their carrying out of horrendous acts simply because they are humans who even turn against one another at intervals.

Some of the most memorable passages in the book tell about Becker’s personal experiences in Cambodia as the guest of the Khmer Rouge regime. She was invited, along with two other journalists, in December 1978 to see what the Khmer Rouge had accomplished in a little over three years of rule in Cambodia. She, of course, saw only what the government wanted her to see, and she was unable to talk to people or see anything without the ever-present guides and translators who presented the Communist propaganda line in spite of the general appearance of grinding poverty and escalating violence and paranoia. Becker’s visit came to a climax with the midnight murder of one of her fellow journalists, Malcolm Caldwell, a sympathizer with the Khmer Rouge government, who nevertheless became a victim of its incompetence and general craziness.

Read this one for all the detailed information and for an idea of what was going on when all over the country and in foreign countries in relation to Cambodia. Read some of the memoirs and personal stories listed above to get a feel for what horror was perpetrated by the this so-called “agrarian communist utopia of Democratic Kampuchea.”

For today’s round-up of reviews of titles set in Southeast Asia or written by Southeast Asian authors, check out the One Shot World Tour at Chasing Ray.

Your Jesus Is Too Safe by Jared C. Wilson

I wonder what it says about me or about Mr. WIlson’s book that I enjoyed the footnotes, which are multitudinous and entertaining, almost as much as I did the main text of the book. In fact, I found myself turning each page, reading the footnotes first, then the text to which each footnote referred, then the two facing pages in order. Some examples:

p. 101: I keep assuming that you’re someone who speaks aloud to books. If I were you, I wouldn’t do this if you’re seated next to someone in a waiting room or on an airplane. Unless you really want to freak people out and give them a good story to tell their friends. In that case, go ahead, weirdo.

p. 126: OK, he was on a donkey, so we’ll call it “lukewarm pursuit.”

p. 193: Well, for me personally, it’s not up for debate, but I’m trying to be charitable to all my less Calvinist friends.

(Footnote to a footnote: Thanks, Jared, for your Christian charity in bearing with us wishy-washy Arminocalvinists.)

So, I liked the footnotes. What else?

A lot. I read Jared Wilson’s manifesto (n. a public declaration of policy and aims) on who Jesus is, what Jesus “policy and aims” were and are, and then I started again and read it all over. I did the re-reading thing for two or maybe three reasons:

1. There’s a lot of good stuff in here. I confess that whenever I read nonfiction, unless it tells a story, I tend to skim, to look for the good parts, mostly the story parts. But Mr. Wilson has written a book that tells the story of Jesus from twelve different perspectives or roles, and I was afraid that because of my bad reading habits, I might have missed something. I did miss stuff, and I’m glad I gave myself a second chance.

2. Jared Wilson and his fellow Thinklings were some of the first bloggers I ever read, so when I heard he was having his first book published, I wanted to read it. And I wanted to make sure I read it thoroughly. I can’t claim to be an unprejudiced reviewer; Jared and I have actually met once. We’ve exchanged emails a couple of times. And I like his writing and his focus on the person of Jesus. So I was predisposed to like his book, footnotes and all. (However, no money exchanged hands in the process of my writing this review.)

3. In the end I was captivated, not by Jared’s writing or his wit, but by the person he was writing about: Jesus. I wanted to know more. I wanted to know what I had missed in my fifty plus years of doing church. I’ve been a disciple of Jesus Christ for a long time, but in reading Your Jesus Is Too Safe, I fell in love with Jesus all over again. That’s not safe, but it sure is fun and rich and Awe-ful, in the best and most archaic sense of the word.

If you think you’ve heard it all before, maybe you have. But maybe, just maybe, you should read Your Jesus Is Too Safe with an open mind and a heart prepared to reencounter the Biblical Jesus who is our Promise, our Prophet, our Forgiver, the Son of Man, our Shepherd, our Judge, our Redeemer, our King, our Sacrifice, our Provision, our Lord, and our Saviour.

“Brace yourself. Turning over tables is a messy business.”

This review is a part of Jared Wilson’s blog tour for the book Your Jesus Is Too Safe. For more reviews of the book, you can go to Jared’s blog, The Gospel-Driven Church.

Three Men in a Boat (To Say Nothing of the Dog) by Jerome K. Jerome

A sampler:

“You can never rouse Harris. There is no poetry about Harris—no wild yearning for the unattainable. Harris never ‘weeps he knows not why.’ If Harris’s eyes fill with tears, you can bet it is because Harris has been eating raw onions, or has put too much Worcester over his chop.”

“Throw the lumber over, man! Let your boat of life be light, packed with only what you need—a homely home and simple pleasures, one or two friends, worth the name, someone to love and someone to love you, a cat, a dog, and a pipe or two, enough to eat and enough to wear, and a little more than enough more to drink; for thirst is a dangerous thing.”

“In the church is a memorial to Mrs. Sarah Hill, who bequeathed $1(pound) annually, to be divided at Easter, between two boys and two girls who ‘had never been undutiful to their parents; who had never been known to swear or to tell untruths, to steal, or to break windows.’ Fancy giving up all that for five shillings a year! It is not worth it.”

“George got out his banjo after supper, and wanted to play it, but Harris objected: he said he had got a headache, and did not feel strong enough to stand it. George thought the music might do him good — said music often soothed the nerves and took away a headache; and he twanged two or three notes, just to show Harris what it was like.
Harris said he would rather have a headache.”

Such a delightful little book about three young men and a dog named Montmorency, who scull up the Thames in a boat. I probably never would have picked it up had it not been for another delightful longer book by Connie Willis, To Say Nothing of the Dog. I recommend both in succession.

Other book bloggers say:
Word Lily: “If you like dogs. Boating. England. History. Humor. Performing. Camping. Resistentialism. Traveling. Cheese. A fondness for any one of these, I think, would be enough to commend this book to you.”

Lisa the Correspondent: “This is a gentle read, and by no means a page turner. It is not so much what they do on the river as how the author tells it, and if you are fond of classic British humour, you will enjoy the telling.”

SCB at Wear the Old Coat: “In due course, the three young men (and the dog) determine that the way to deal with their maladies is to spend two weeks boating down the River (the Thames), and the book is the hilarious account of their trip.”