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Resurrection Reading: The Robe by Lloyd C. Douglas

The Robe by Lloyd C. Douglas is the story of a Roman centurion, Marcus, and his personal slave, Demetrius. Marcus is stationed in Jerusalem when a confusing and rabble-rousing carpenter from Nazareth is condemned to be crucified. Unfortunately, Marcus is ordered to carry out the crucifixion, and he is the soldier who “wins” the robe of the condemned man in a game of dice.

“Suppose you say that Jesus is divine; a god! Would he permit himself to be placed under arrest, and dragged about in the night from one court to another, whipped and reviled? Would he –this god!— consent to be put to death on a cross? A god, indeed! Crucified —dead —and buried!”

Justus sat for a moment, saying nothing, staring steadily into Marcellus’ troubled eyes. Then he leaned far forward, grasped his sleeve, and drew him close. He whispered something into Marcellus’ ear.

“No, Justus!” declared Marcellus, gruffly. “I’m not a fool! I don’t believe that —and neither do you!”

“But I saw him!” persisted Justus, unruffled.

Marcellus swallowed convulsively and shook his head.

“Why do you want to say a thing like that to me?” he demanded testily. “I happen to know it isn’t true! You might make some people believe it —but not me! I hadn’t intended to tell you this painful thing, Justus, but —I saw him die! I saw a lance thrust deep into his heart! I saw them take his limp body down —dead as ever a dead man was!”

“Everybody knows that,” agreed Justus calmly. “He was put to death and laid away in a tomb. And on the morning of the third day, he came alive, and was seen walking about in a garden.”

“You’re mad, Justus! Such things don’t happen!” . . . “If you think Jesus is alive,” he muttered, “where is he?”

Justus shook his head, made a hopeless little gesture with both hands, and drew a long sigh.

“I don’t know,” he said dreamily, “but I do know he is alive.” After a quiet moment, Justus brightened a little. “I am always looking for him,” he went on. “Every time a door opens. At every turn of the road. At every street corner. At every hillcrest.”

Thursday Scripture Readings for Passion Week

many mansionsIn Jerusalem: A Day of Preparation

Luke 22:7-30 Jesus’s disciples prepare the Passover meal.

John 13:1-30 Jesus celebrates the Passover with his disciples.

John 14-16 Jesus’ farewell discourse to his disciples in the uper room and the way to Gethsemane.

John 17 Jesus prays, possibly near the garden of Gethsemane.

Matthew 26:36-46 Jesus prays in the garden of Gethsemane.

Resurrection Reading: The Hawk and the Dove by Penelope Wilcock

It was Easter, two years after Father Peregrine had come to be their abbott. Easter, the greatest feast of the Christian year, and all the local people had come up to the abbey, and the guest house was full of pilgrims come to celebrate the feast of the Resurrection. So many people, so many processions, so much music! So many preparations to be made by the singers, the readers, those who served at the altar and those served in the guest house, not to mention those who worked in the kitchens and the stables. The abbey was bursting with guests, neighbors, relatives, and strangers.

The Easter Vigil was mysterious and beautiful, with the imagery of fire and water and the Paschal candle lit in the great, vaulted dimness of the abbey church. Brother Gilbert the precentor’s voice mounted joyfully in the triumphant beauty of the Exultet; all the bells rang out for the risen Lord, and the voices of the choirboys from the abbey school soared with heart-breaking loveliness in the music declaring the risen life of Jesus. Easter Day itself was radiant with sunshine for once, as well as celebration. Oh, the joyful splendor of a church crammed full of people, a thundering of voices singing, ‘Credo –I believe.’

Another trilogy, another book for the whole family, children, teenagers, and adults, another resurrection reading. I re-read The Hawk and the Dove by Penelope Wilcock over the Palm Sunday weekend and found it as inspiring and insightful as ever. In the books, an English mother tells her daughters, especially her fifteen-going-on-grown-up daughter Melissa, stories about their long ago ancestor, the abbot of a Benedictine abbey, and the monks under his care. The stories are deceptively simple and quotidian: stories of forgiveness asked and given, monks who are injured and need healing, others who don’t fit into the abbey life and must learn to do so. However, these are the same issues that Melissa, her mother and sisters must deal with in daily family life, and they’re the same things we try to iron out and work through here at Semicolon House.

In the other two books in the trilogy, the brothers of St. Alcuin monastery continue to work together and grow in community. They also grow older and must confront the difficulties that old age brings in its train. In fact, the third book in the series is about death and dying and living with serious impairments —all to the glory of God. It’s quite timely in these days of “death with diginity” and compassion redefined as hurrying the dying into death, but it may be a bit too much for children. Again, I think the entire family will enjoy the first two books in the trilogy.

A few more excerpts:

“Theodore saw his hopes of a new beginning turn to ashes in the miserable discovery that even men who had given their whole lives to follow Christ could be irritable, sharp-tongued, and hasty.” How many new Christians upon becoming involved in a church have stumbled over that particular realization? Monasteries, and churches, are simply places for imperfect people to come and begin to learn to serve and show kindness and love, not places where the already perfected live in flawless harmony.

Fifteen year old Melissa to her teacher in English class: “Mother says, that love is only true love when it shows itself in fidelity, —ummmm, faithfulness. She says if a person has the feeling of love, but no faithfulness, his love is just self-indulgent sentimentality. And that’s what Shelley was like, isn’t it? He wrote fine peoms to his wife and his lovers, but he wasn’t a faithful man. So how can his poetry about love be worth anything if his love in real life wasn’t worth anything?” From the mouths of babes, can an untrue person write truly? Can he write true poetry that he hasn’t lived in some fashion, however imperfectly?

“Mother said these stories were true, and I never knew her tell a lie . . . but then you could never be quite sure what she meant by “truth”; fact didn’t always come into it.”

I assure you that the stories in Ms. Wilcock’s Hawk and the Dove trilogy are quite true —as fiction sometimes is.

The Cross Was His Own

April is National Poetry Month.
crucifixion
The Cross Was His Own
Author Unknown

They borrowed a bed to lay His head
When Christ the Lord came down;
They borrowed the ass in the
mountain pass
For Him to ride to town;
But the crown He wore
And the cross He bore
Were His own.
The Cross was His own.

He borrowed the bread when the
crowd He fed
On the grassy mountain side;
He borrowed the dish of broken fish
With which He satisfied;
But the crown He wore
And the cross He bore
Were His own.
The Cross was His own.

He borrowed the ship in which to sit
To teach the multitude;
He borrowed the nest in which to rest,
He had never a home so rude;
But the crown He wore
And the cross He bore
Were His own.
The Cross was His own.

He borrowed a room on the way to the tomb
The Passover lamb to eat;
They borrowed the cave; for Him a grave;
They borrowed the winding sheet.
But the crown He wore
And the cross He bore
Were His own.
The Cross was His own.

The thorns on His head were worn in my stead,
For me the Saviour died.
For guilt of my sin the nails drove in
When Him they crucified;
But the crown He wore
And the cross He bore
Were His own–
My Cross He owned.

Wednesday Scripture Readings for Passion Week

Mary annoints JesusAt Bethany: A Day of Rest (the events in these passages probably happened on Tuesday evening, which somewhat confusingly to us nowadays, is the beginning of the Jewish Wednesday. The Bible is silent as to what Jesus did on Wednesday, but it is assumed that he probably rested in Bethany in the home of his friends Mary, Martha, and Lazarus.)

Matthew 26:1-5 Jesus predicts his crucifixion.

Mark 14:3-9 Mary of Bethany annoints Jesus for his burial.

Matthew 26:14-16 Judas plans to betray Jesus.

About Easter Eggs

I found this book cover among the vintage children’s book illustrations that I blogged about earlier this week.

What about Easter eggs?

Do you have an Easter egg hunt at your house? What do you tell your urchins about Easter eggs? Who hides the eggs? What do you put inside? Or do they come already basketed to your front door? What do Easter eggs have to do with the celebration of Easter? Have you ever had an egg tree? What else do any of my readers have to suggest about Easter eggs?

Here’s a post on what we usually do with Easter eggs in Semicolon-land.

Thinking Bloggers

While I was out, my favorite un-blogger, Mental Multivitamin, nominated me for a Thinking Blogger Award. I’m honored, and I’d nominate her right back, but I think that would defeat the purpose of the award: to publicize and honor MORE blogs that make you think. So here, as instructed by the originator of this award, are my five nominations for The Thinking Blogger Award:

1. The Thinklings: Jared, Bird, Blo, Shrode, Kenny, Michael, and De. It doesn’t look as if these guys, who do manage to intersperse a lot of actual thinking into their group blog, have been nominated yet. Or else they haven’t responded to their many accolades. After all, it’s the “nexus of the intellectual universe,” and they’ve got a lot of thinking to do. You’ll find down-to-earth Christian thought at Thinklings with a debt and proper credit to C.S. Lewis and other thinkers of that ilk.

2. Phil and Lars at Brandywine Books are also busy thinking, and reading, and writing the great American novel. That would be Lars Walker who is, I’m convinced, busy writing that novel —in between house maintenance and repairs. Brandywine Books was also nominated for a Litty Award recently. They didn’t win, but they should have.

3. Debra of As I See It Now makes me think all by herself (it takes nine guys working together in the first two nominees :)). Debra writes about the everyday thing of life in away that makes me take another look —and see God in the details.

4. Finally there are the ladies at The Common Room: Headmistress, and her progeny, Head Girl, Equuschick, Pipsqueak, and Jennyanydots. They always have much wisdom to impart; most recently Headmistress has an excellent post on narration.

So, those are my nominations for Thinking Bloggers —although I could have named at least a couple of dozen more. May we all continue to read, think and learn ala Mental Multivitamin, and may iron sharpen iron as we blog together.

I’m back

I planned to extend the blogging break until Resurrection Sunday, but I’m inspired to post some thoughts and quotations and poems and book suggestions for the celebration of the resurrection of our Lord this week. I think I’ll enjoy celebrating here at the blog, and I hope you will, too.

To This Great Stage of Fools: Born March 31st

Rene Descartes, mathematician and philospher, b. 1596. Eldest Daughter read something by Descartes in one of her classes, and she’s added him to the list of historical characters for whom she has a strong antipathy. I’l bet even she’d feel sorry for him after reading about his sad end:

In 1649 Queen Christina of Sweden persuaded Descartes to go to Stockholm. However the Queen wanted to draw tangents at 5 a.m. and Descartes broke the habit of his lifetime of getting up at 11 o’clock. After only a few months in the cold northern climate, walking to the palace at 5 o’clock every morning, he died of pneumonia. —MacTutor History of Mathematics

Franz Josef Haydn, musician and composer, b. 1732.

Edward Fitzgerald, translator and poet, b. 1809. It’s difficult to say how much of Edward Fitzgerald’s “translation” of the eleventh century poet, philosopher, and scientist Omar Khayyam’s Rubaiyat is Fitzgerald and how much is Khayyam. Although a rather free translation, his version or versions are said to be more true to the spirit of the original than any more literal translation. It was my old friend Dante Gabriel Rossetti who made Fitzgerald’s Rubaiyat of Omar Khayyam famous when he commended it.

Some for the Glories of This World; and some
Sigh for the Prophet’s Paradise to come.
Ah, take the Cash, and let the promise go,
Nor heed the music of a distant Drum!

Mary Boykin Miller Chesnut, author of A Diary from Dixie, b. 1823. This diary is often quoted in the Ken Burns series on the Civil War. You can read it online. Mrs. Chesnut’s husband was a U.S. senator from South Carolina and then an aide to Jefferson Davis during the War.

Andrew Lang, poet, novelist, editor, folklorist, historian, biographer, scholar, and essayist, b. 1844. Of course, we know Lang for his fairy tale books.

To This Great Stage of Fools: Born March 26th

Nathaniel Bowditch, self-taught mathemetician, astronomer, and navigator, b. 1773. We read Carry On, Mr. Bowditch by Jean Lee Latham last year. He’s a very interesting character, a Yankee seaman and an extraordinary mathematician and ship’s captain. Let your boys read this one, and anyone who is interested in numbers and math.

Edward Bellamy, Utopian novelist, b. 1850. His very popular novel, Looking Backward, was set in the future in the year 2000, and in it Bellamy envisioned a socialist utopia. People have been trying, unsucccessfully, to make the novel come true ever since he wrote it.

A.E. Houseman, poet, b. 1859.

Betty MacDonald, author of Mrs. Piggle-Wiggle and its sequels, b. 1908. Mrs. MacDonald also wrote The Egg and I, which inspired the 1947 movie with Claudette Colbert and Fred MacMurray.