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Christmas in Rheims, France, 496 AD

A battle was fought at a place called Tolbiac, not far from the present city of Cologne. In this battle the Franks were nearly beaten, for the Alemanni were fierce and brave men and skillful fighters. When Clovis saw his soldiers driven back several times he began to lose hope, but at that moment he thought of his pious wife and of the powerful God of whom she had so often spoken. Then he raised his hands to heaven and earnestly prayed to that God.

“O God of Clotilde,” he cried, “help me in this my hour of need. If thou wilt give me victory now I will believe in thee.”

Almost immediately the course of the battle began to change in favor of the Franks. Clovis led his warriors forward once more, and this time the Alemanni fled before them in terror. The Franks gained a great victory, and they believed it was in answer to the prayer of their king.

When Clovis returned home he did not forget his promise. He told Clotilde how he had prayed to her God for help and how his prayer had been heard, and he said he was now ready to become a Christian. Clotilde was very happy on hearing this, and she arranged that her husband should be baptized in the church of Rheims on the following Christmas day.

Meanwhile Clovis issued a proclamation to his people declaring that he was a believer in Christ, and giving orders that all the images and temples of the heathen gods should be destroyed. This was immediately done, and many of the people followed his example and became Christians.

Clovis was a very earnest and fervent convert. One day the bishop of Rheims, while instructing him in the doctrines of Christianity, described the death of Christ. As the bishop proceeded Clovis became much excited, and at last jumped up from his seat and exclaimed:

“Had I been there with my brave Franks I would have avenged His wrongs.”

On Christmas day a great multitude assembled in the church at Rheims to witness the baptism of the king. A large number of his fierce warriors were baptized at the same time. The service was performed with great ceremony by the bishop of Rheims, and the title of “Most Christian King” was conferred on Clovis by the Pope. This title was ever afterwards borne by the kings of France.
~Famous Men of the Middle Ages by John H. Haaren.

Christmas in the UK, c.2011

“It was early morning. Tilly turned over in her bed. As she moved her feet, she heard the rustle of the Christmas stocking. She moved her toes again, to feel the delicious weight of it. She reached out for the clock on the bedside table. Six o’clock. It was still too early to wake up Mom and Dad, to go rushing to their room to open her presents.

She turned on the bedside light, reached down, and pulled the stocking up so she could see it properly. It was stuffed to the top with small packages all wrapped up in shiny paper with silver stars. Tilly pulled at the top one, undid one end, and then put it back, suddenly guilty. She must wait for morning.

The bubble of happiness inside her was growing bigger and stronger. It was Christmas. Mom would be coming downstairs for once, to be with her and Dad all day. And she had a new friend at last. A girl a little like her, and a little bit like Ally . . .

Tilly lay quietly in bed, waiting for the day to begin.” ~Tilly’s Moonlight Garden by Julia Green.

Tilly’s Moonlight Garden is the definition of a quiet, gentle fantasy. Not much really happens. A little girl named Tilly moves to a new house, leaving her best friend Ally behind. Tilly’ mother is having a difficult pregnancy, lots of bed rest, and Tilly is worried about her mum and and about making friends at her new school. Led by a wild fox, Tilly finds a magical secret garden behind her new home, and she meets a mysterious friend there.

It was never clear to me how old Tilly was in the book, and that was a bit bothersome. She acts rather young, maybe seven, but she also thinks that others would judge her too old to play with a dollhouse, maybe ten or eleven? She’s a lonely little girl, however old she is, and it’s also not really clear whether the fantastical events (a friendly fox and a ghostly girl) in the story are real or just a figment of Tilly’s fertile imagination. I tend to think probably meant to be real, but it’s sort of left open to the reader’s judgment.

Young readers with the patience to see this one through will find some delightful echoes of Philippa Pearce’s classic Tom’s Midnight Garden and Frances Hodgson Burnett’s The Secret Garden. Those who are looking for fast action and thrills had better look elsewhere. Anglophiles like me might also enjoy this very British story of a lonesome little girl and her fantasy friends in a secret garden.

Author Julia Green’s website.

Christmas: The Grace Project

“His secret purpose framed from the very beginning [is] to bring us to our full glory. (I Corinthians 2:7 NEB) He means to rename us—to return us to our true names, our truest selves. He means to heal our soul holes. From the very beginning, that Eden beginning, that has always been and always is, to this day, His secret purpose—our return to our full glory. Appalling—that He would! Us, unworthy. And yet since we took a bite out of the fruit and tore into our own souls, that drain hole where joy seeps away, God’s had this wild secretive plan. He means to fill us with glory again. With glory and grace.” From 1000 Gifts by Ann Voskamp

He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—- children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:11-14

Christmas in Washington State, 1927

I put up my Christmas tree during the last week of November, just to get the feel and smell of November out of the house. Bob warned me that it would dry out and the needles would fall off before Christmas but I laughed. Not only did I think the drying out improbable but it seemed more likely that it would flourish and give birth to little Christmas trees in the moist atmosphere of the house.

I never tired of admiring and loving our little Christmas trees. When we cleared the back fields, Bob let me keep about ten of the prettiest trees for future Christmas trees. The loveliest of all we sent home to the family but the one I chose for our first Christmas was a dear, fat little lady with her full green skirts hiding her feet and all of her branches tipped with cones.

The Egg and I by Betty Macdonald is a memoir of the years in the late 1920’s that Ms. Macdonald and her first husband, Bob Heskett, spent running a small chicken farm near Chimacum, Washington. The Egg and I was Macdonald’s first book, published in 1945, and she went on to write several more volumes of memoir and the Mrs. Piggle-Wiggle books for children.

I can see from the book why the divorce ensued. Ms. Macdonald begins her story with a quotation from Shakespeare’s Taming of the Shrew: “Such duty as the subject owes the prince, even such a woman oweth to her husband.” Macdonald says she went into marriage with this sort of dutiful attitude, along with adherence to her mother’s advice “that it is a wife’s bounden duty to see that her husband is happy in his work.”

“Too many potentially great men are eating their hearts out in dull jobs because of selfish wives,” quoth Mom, and Betty listened and found herself supporting Bob in his dream of owning a chicken farm. With no electricity. No indoor plumbing. No radio. No telephone. Bats hanging in the cellar and flying into the house. Dropping boards and chicken lice. Days that began at 4 AM and ended at midnight or thereafter. Homicidal chickens. Bears and cougars. Ma and Pa Kettle as neighbors. Babies with “fits”.

And Indians. Ms. Macdonald has been criticized for her attitude toward Native Americans in this book (and perhaps others/), and her blatant prejudice against her Indian neighbors is rather jarring and unpleasant. After describing a horrific Indian social event on the beach that she and her husband attended, a beach party that included domestic violence, drunkenness, child abuse and near-rape, Macdonald says simply, “I didn’t like Indians, and the more I saw of them the more I thought what an excellent thing it was to take that beautiful country away from them.” Had Macdonald been content to say that she didn’t like the Indians she met or that she was appalled by the events at the party, her attitude would have been more understandable. However, to indict an entire group of people for the actions of a few is, well it’s what we nowadays call racism.

Aside from this major flaw, The Egg and I is funny. And Betty Macdonald had a way with words. Some examples, chosen almost at random:

“Farmers’ wives who had the strength, endurance and energy of locomotives and the appetites of dinosaurs were, according to them, so delicate that if you accidentally brushed against them they would turn brown like gardenias.”

“The parlor was clean and neat. . . I was amazed considering the fifteen children and the appearance of the rest of the house. But when I watched Maw come out of the bathroom, firmly shut the door, go over and pull down the fringed shades clear to the bottom, test the bolt on the door that led to the front hallway and finally shut and lock the door after us as we went into the kitchen, I knew. The parlor was never used. It was the clean white handkerchief in the breastpocket of the house.”

“Not me!” I screamed as he told me to put the chokers on the fir trees and to shout directions for the pulling as he drove the team when we cleared out the orchard. “Yes, you! I’m sure you’re not competent but you’re the best help I can get at present,” and Bob laughed callously.

Bob’s attitude in that last quote from the book, repeated frequently throughout, is probably the reason that Betty left him in 1931 and returned to Seattle, civilization, and eventually a new husband, Mr. Macdonald, who presumably appreciated her desire to support him in his work and returned the favor.

Ma and Pa Kettle, a composite picture of Betty’s neighbors on the Olympic Pennisula, went on to fame in several movies and a TV series in the late 1940’s and early 1950’s. One of those neighbors, the Bishop family, sued Betty Macdonald and her publisher for subjecting them to ridicule and humiliation as the prototypes for Maw and Paw in her book. The court decided in favor of Macdonald and publisher Lippincott, probably because the Bishops had been appearing on stage as “the Kettles” to profit from their new-found notoriety.

Christmas in England, 1861

From Fallen Grace by Mary Hooper. Semicolon review here. Queen Victoria’s husband, Prince Albert of Saxe-Coberg and Gotha, died on December 14, 1861. Victoria wore black in mourning for him for the rest of her life, forty more years, and “Albert’s rooms in all his houses were kept as they had been, even with hot water brought in the morning, and linen and towels changed daily.”

It was the day of Prince Albert’s funeral and a good proportion of the British Isles had come to a complete halt. Shop owners had been hoping that general trade, always slow in December and almost at a standstill since the death of the Prince, might have improved because of the festive season, but it seemed that Christmas had been cancelled that year and no one was inclined to be merry. In London, and in Windsor especially—where the funeral service was to be held in St. George’s Chapel—there was an aspect of the most profound gloom, with shops closed, work suspended, each curtain in every house drown across and the streets deserted. Everyone seen outside, however low or high, wore some symbol of mourning, and in the great churches across the land the tolling bell sounded.

Christmas in Belgium, Bastogne, 1944

From Band of Brothers by Stephen Ambrose.

On the afternoon of Christmas Eve, the men received General McAuliffe’s Christmas greetings. “What’s merry about all this, you ask?” was the opening line. “Just this: We have stopped cold everything that has been thrown at us from the North, East, South, and West. We have identification from four German panzer Divisions, two German Infantry Divisions and one German Parachute Division. . . . The Germans surround us, their radios blare our doom. Their Commmander demanded our surrender in the following impudent arrogance.” (There followed the four paragraph message, “to the U.S.A. Commander of the encircled town of Bastogne” from “the German Commander,” demanding an “honorable surrender to save the encircled U.S.A. troops from total annihilation,” dated December 22.)

McAuliffe’s message continued: “The German Commander received the following reply: ’22 December 1944. To the German Commander: NUTS! The American Commander.’

“We are giving our country and our loved ones at home a worthy Christmas present and being privileged to take part in this gallant feat of arms are truly making for ourselves a Merry Christmas. A.C. McAuliffe, Commanding.”

The men at the front were not as upbeat as General McAuliffe. They had cold white beans for their Christmas Eve dinner, while the division staff had a turkey dinner, served on a table with a tablecloth, a small Christmas tree, knives and forks and plates.

On the day after Christmas, Patton’s Third Army broke through the German lines relieving the siege of the American troops at Bastogne.

Christmas in Northampton, Massachusetts, 1734

From A Faithful Narrative of the Surprising Work of God by Jonathan Edwards.

And then it was, in the latter part of December, that the spirit of God began extraordinarily to set in, and wonderfully to work amongst us; and there were, very suddenly, one after another, five or six persons, who were to all appearances savingly converted, and some of them wrought upon in a very remarkable manner.

Particularly, I was surprised with the relation of a young woman, who had been one of the greatest company-keepers in the whole town. When she came to me, I had never heard that she was become in any wise serious, but by the conversation I then had with her, it appeared to me, that what she gave an account of, was a glorious work of God’s infinite power and sovereign grace; and that God had given her a new heart, truly broken and sanctified. I could not then doubt of it, and have seen much in my acquaintance with her since to confirm it.

What a wonderful Christmas celebration, even if the Puritans didn’t celebrate Christmas!

Christmas in England, 1939

George VI, King of England (the one who is featured in the movie The King’s Speech) quoted (the portion in bold print) from the following poem in his Christmas speech to the British nation in December, 1939.

God Knows by Minnie Louise Haskins

And I said to the man who stood at the gate of the year: “Give me a light that I may tread safely into the unknown.”
And he replied:
“Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.”

So I went forth, and finding the Hand of God, trod gladly into the night. And He led me towards the hills and the breaking of day in the lone East.

'Eleanor Roosevelt, King George VI, Queen Elizabeth in London, England, 10/23/1942' photo (c) 1942, The U.S. National Archives - license: http://www.flickr.com/commons/usage/
So heart be still:
What need our little life
Our human life to know,
If God hath comprehension?
In all the dizzy strife
Of things both high and low,
God hideth His intention.
God knows. His will
Is best. The stretch of years
Which wind ahead, so dim
To our imperfect vision,
Are clear to God. Our fears
Are premature; In Him,
All time hath full provision.
Then rest: until
God moves to lift the veil
From our impatient eyes,
When, as the sweeter features
Of Life’s stern face we hail,
Fair beyond all surmise
God’s thought around His creatures
Our mind shall fill.

The photo is a 1942 picture of King George VI, Eleanor Roosevelt, and Queen Elizabeth, George’s wife.

Christmas at Home and Abroad, 1943

In 1943, Bing Crosby has another hit Christmas song with “I’ll Be Home for Christmas,” written by Kim Gannon, Walter Kent and Buck Ram. The soldiers fighting the war all over the world and their families at home listened to this song and “White Christmas” and longed for the end of the war with all the troops safely at home.

Christmas in Germany, 1915

Richard Hannay, the narrator in John Buchan’s spy novel Greenmantle, is an English spy inside Germany at Christmas, 1915, World War I.

“It was the 23rd day of December, and even in war time one had a sort of feel of Christmas. You could see girls carrying evergreens, and when we stopped at a station the soldiers on leave had all the air of holiday making. The middle of Germany was a cheerier place than Berlin or the western parts. I liked the look of the old peasants, and the women in their neat Sunday best, but I noticed, too, how pinched they were.”

Pinched because they were hungry. The British blockade of Germany in the North Atlantic meant that Germans were short of cloth, machinery, raw materials, and even food that was removed from ships sailing to Germany before the ships reached a German port. Germany responded to the British blockade with its own policy of “unrestricted submarine warfare,” and we all know what came next. The Americans entered the war.

My head was beginning to swim, but I made one more effort.
“There is food in my rucksack—biscuits and ham and chocolate. Pray take it for your use. And here is some money to buy Christmas fare for the little ones.” And I gave her some of the German notes.
After that my recollection becomes dim. She helped me up a ladder to the garret, undressed me, and gave me a thick coarse nightgown. I seem to remember that she kissed my hand, and that she was crying. “The good Lord has sent you,” she said. “Now the little ones will have their prayers answered and the Christkindl will not pass by our door.”