Others responded.
So how does all this discussion about the “darkness”, or lack thereof, the language, the explicit sexual perversion, or lack of it, and above all the critical questioning going on in both young adult literature and in so-called “Christian” fiction come together in my mind? Glad you asked.
I don’t think it’s as simple as the anti-book-banning crowd or the hyper-cleanliness squad or anyone else has tried to make it.
The lady in the WSJ article just wanted a book for her thirteen year old daughter. And she wanted a book that wouldn’t feature vampirism or rape or incest or (probably) profanity or other nasty stuff that she judged either her daughter wouldn’t want to read about or that the mom wouldn’t want her to be spending her reading time on. This request is not unreasonable, and a book, YA or adult, does not have to feature dark and corrupt themes and characters in order to be a good piece of literature or to be worth reading. If some people want to write about those things and if other people want to read their books, that’s their choice. But if someone, particularly a mom, comes along and says he or she wants something different, lighter, more hopeful, they are not censoring, banning or infringing upon anyone else’s freedom. They are simply saying that they prefer to have choices, too, and it seems to some of us that the darkness is overwhelming the light in Young Adult literature.
Yes, resolutions in novels can be “too neat” and unearned. But just because a novel resolves at the end, ends with a wedding rather than a death scene, doesn’t mean that the novel is unworthy or superficial. Comedies are just as literary as tragedies. And the unearned resolution happens in both stories written by Christians and stories by non-Christians. In the non-Christian variety, characters make all sorts of sinful and destructive choices, often described in gruesome detail, but they are rewarded with life, health, and happiness because underneath they’re really good people who mean well.
One-dimensional characters and sentimentality are both examples of poor storytelling techniques that are again found in all sorts of books from all sorts of publishers for every age group.
As for cleanliness, I believe that it is possible, and even advisable, to tell stories without an over-abundance of profanity and sensuality, but never without critical questioning. If YA authors or authors in the Christian publishing realm are putting gratuitous violence, sex, and language into their novels simply to titillate and thrill readers and sell books, then those writers are bad writers, no matter how many books they sell or how many accolades they receive. And if YA authors or Christian fiction writers take the sin and questioning and controversy out of their novels in favor of a sanitized version of reality, they are also poor writers who may have an audience but who have lost their message and their integrity.
Tolstoy, Victor Hugo, Tolkien–all of these men wrote novels without the kinds of gratuitous depiction of intimate sexuality and sin that is thought to be necessary for good literature these days. (Although Hugo did descend into the sewers for a good while in Les Miserables.:)) Yes, the books of all three of those authors contain all sorts of darkness: prostitution, violence, adultery, lies, and deception. But there is also goodness and joy and, dare I say it, a grace-filled resolution. Part of the problem is that when a book does not come with a “Christian” label or doesn’t have an explicitly evangelical Christian conversion scene, we cease to describe it as a Christian novel (or movie). So then the really good “Christian” movies or books never get factored into the discussions about bad Christian art. There are good movies and books out there, made by Christians and others with grace-filled themes and characters and ideas, but they may not fit the template of a Christian movie or book marketed to Christians. And there are good Young Adult fiction books, tastefully and honestly dealing with the messiness of life in the twenty-first century, either from a Christian or a non-religious point of view. But there aren’t enough of either, and sometimes you have to look really hard to find the good books, the ones that satisfy our need for a candid portrayal of truth without pandering to our sinful and fallen nature.
