On Saturday morning, I went to this protest at Planned Parenthood, Gulf Coast, the site of the largest and most lucrative abortion facility in the United States. On Saturday afternoon and evening, I read The Envoy, the story of the final months of World War II in Hungary and the genocide organized by Adolf Eichmann as a “final solution” to the “Jewish problem” in Hungary. Even though, as Jen Fulwiler writes in this piece, the analogy between the Jewish Holocaust of World War II and the abortion holocaust of the United States (and much of the developed world) is not complete or tidy, the parallels are obvious and undeniable. In both cases, a class of people were/are “dehumanized”, spoken of and then treated as less than human, unworthy of basic human rights and protections. (Bob DeGray on The Christian Response to Dehumanization)
The more I read about World War II or about Hitler’s Holocaust, the more I realize that I have huge swaths of ignorance about what took place during that time. Did you know that during the summer of 1944, when it was becoming clearer and clearer that the Germans were losing the war and that the Russian army was headed toward Budapest, Eichmann insisted upon continuing his program of exterminating the Jews of Hungary? During that summer, from May to August, over 500,000 Jewish men, women and children were transported to Auschwitz, mostly from Hungary’s provinces, outside of Budapest itself. The deportations were suspended in late August because the Romania had surrendered, putting the Russian army only weeks away from Budapest. However, after the Germans blackmailed Hungary’s puppet regent, Miklas Horthy, into resigning by kidnapping his son and holding him hostage, the Arrow Cross, Hungary’s viciously anti-Semitic Nazi party, took over the government. “The pogroms began that evening. Hundreds were pulled from their homes or off the streets and slaughtered in plain sight in the first hours of the Arrow Cross regime.” (p.160)
Then, Eichmann returned to his pet plan for liquidating the Jews of Budapest. When he couldn’t get trains to transport the Jews to Auschwitz, he forced them to march to the Polish border on foot, by the thousands. Many died on the way, and others were killed as soon as they reached Poland. Even though Eichmann (and everybody else) knew that the Russians would soon take Budapest, he was intent on killing as many Jews as possible before the Nazis were defeated.
All these details were things I didn’t really realize about the Holocaust, not set in context as they are in The Envoy. I had heard of Raoul Wallenberg; I read an account somewhere of his using his Swedish diplomatic immunity and his ingenuity to save Jews. However, The Envoy puts Wallenberg and his heroic work to rescue the Jews of Budapest into perspective. I was amazed at Wallenberg’s courage and that of many others during the latter half of 1944, and I was surprised and saddened to learn of Wallenberg’s fate after his work in Budapest was over. Probably, Wallenberg never knew that many of the Jews he rescued with fake diplomatic protection did survive the war, and he may very well have thought that no one knew or cared about his attempts to rescue at least a remnant of Hungary’s Jewish population.
Reading the story of Raoul Wallenberg and the Jews of Budapest made me remember that many of us, maybe most of us, will never know in this life the results of our attempts at kindness, courage, truth-telling, and goodness. Sometimes those actions bear fruit many years later. Sometimes Satan deceives us into thinking that our actions don’t really matter, that no one is listening, nothing is changing, no one cares, and evil wins. But God wins, and goodness outlasts and extinguishes evil, and our actions, for good or for ill, do matter. One man, or even a group of men, may not have been able to save all the Jews from the evil that was Hitler’s and Eichmann’s final solution, but one man and his co-conspirators made a difference. And I am determined to use my one voice and my one life to do whatever I can to make a difference for truth and justice, too.